Grammar: noun, vocative case; masculine, singular.

Etymology: Old Panjabi - bābā (father, grandfather; a term of respect); Kashmiri - bab/bāb (father, grandfather; Sanskrit - bābba* (बाब्ब* - father).

Grammar: noun, nominative case; feminine, singular.

Etymology: Persian/Turkish - bābar (emperor Zahir-ud-din Babar, who established the Mughal Empire in India) + Sanskrit - vāṇī (वाणी - voice, sound).

Grammar: verb, subjunctive future tense; third person, masculine, singular.

Etymology: Braj - bacai (escapes, saves); Apabhransh/Prakrit - vaccaï (moves); Sanskrit - vañcati (वञ्चति - moves with a stick, travels).

Grammar: noun, instrumental case; masculine, plural.

Etymology: Bhojpuri/Rajasthani/Braj - vacan/bacan (word, speech); Pali - vacan; Sanskrit - vacnam (वचनम् - speaking; statement, speech).

Grammar: adjective (of bhāgaṇah), instrumental case; masculine, plural.

Etymology: Awadhi/Rajasthani/Braj - baḍ; Apabhransh - vaḍ; Prakrit - vaḍḍa; Sanskrit - vaḍra (वड्र - big, great).

Grammar: adjective (of rājā), nominative case; masculine, singular.

Etymology: Awadhi/Rajasthani/Braj - baḍ; Apabhransh - vaḍ; Prakrit - vaḍḍa; Sanskrit - vaḍra (वड्र - big, great).

Grammar: adjective (of Divine), nominative case; masculine, singular.

Etymology: Rajasthani/Braj - badan (mouth); Sanskrit - vadan (वदन - speaker; the mouth, the face).

Grammar: noun, accusative case; masculine, singular.

Etymology: Rajasthani/Braj - badan (mouth); Sanskrit - vadan (वदन - speaker; the mouth, the face).

Grammar: noun, instrumental case; masculine, plural.

Etymology: Apabhransh - vaḍ; Prakrit - vaḍḍa; Sanskrit - vaḍra (वड्र - big, great) + Bengali/Assamese/Lahndi - bhāg; Sindhi - bhāgu (fortune/fate); Prakrit - bhagga (good fortune); Pali - bhāgya (fortune); Sanskrit - bhāgya (भाग्य - lucky, fortune/fate/destiny).

Grammar: adjective (of jan), accusative case; masculine, singular.

Etymology: Apabhransh - vaḍ; Prakrit - vaḍḍa; Sanskrit - vaḍra (वड्र - big, great) + Bengali/Assamese/Lahndi - bhāg; Sindhi - bhāgu (fortune/fate); Prakrit - bhagga (good fortune); Pali - bhāgya (fortune); Sanskrit - bhāgya (भाग्य - lucky, fortune/fate/destiny).

Grammar: adjective (of ahaṅkārīā), nominative case; masculine, plural.

Etymology: Old Panjabi - vaḍā/vaḍī; Lahndi - vaḍḍā; Sindhi - vaḍo; Apabhransh - vaḍ; Prakrit - vaḍḍa; Sanskrit - vaḍra/vriddha (वड्र/वृद्ध - big, great).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Lahndi - badhā; Sindhi - badho; Braj - baddhā; Apabhransh/Prakrit/Pali - baddha; Sanskrit - baddha (बद्ध - tied, bound).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Lahndi - badhā; Sindhi - badho; Braj - baddhā; Apabhransh/Prakrit/Pali - baddha; Sanskrit - baddha (बद्ध - tied, bound).

Grammar: causative participle (noun), nominative case; masculine, singular.

Etymology: Lahndi - badhā; Sindhi - badho; Braj - baddhā; Apabhransh/Prakrit/Pali - baddha; Sanskrit - baddha (बद्ध - tied, bound).

Grammar: verb, past tense; third person, masculine, plural.

Etymology: Lahndi - badhā; Sindhi - badho; Braj - baddhā; Apabhransh/Prakrit/Pali - baddha; Sanskrit - baddha (बद्ध - tied, tied).

Grammar: past participle (of adjective hansā ādmī), nominative case; masculine, plural.

Etymology: Lahndi - badhā; Sindhi - badho; Braj - baddhā; Apabhransh/Prakrit/Pali - baddha; Sanskrit - baddha (बद्ध - tied, tied).

Grammar: verb, present tense; third person, masculine, plural.

Etymology: Braj - bādhā; Lahndi - badhā; Sindhi - badho; Braj - baddhā; Apabhransh/Prakrit/Pali - baddha; Sanskrit - baddha (बद्ध - tied, bound).

Grammar: verb, past tense; third person, masculine, plural.

Etymology: Braj - bādhā; Lahndi - badhā; Sindhi - badho; Braj - baddhā; Apabhransh/Prakrit/Pali - baddha; Sanskrit - baddha (बद्ध - tied, bound).

Grammar: past participle (adjective of those), nominative case; third person, masculine, plural.

Etymology: Braj - bādhā; Lahndi - badhā; Sindhi - badho; Braj - baddhā; Apabhransh/Prakrit/Pali - baddha; Sanskrit - baddha (बद्ध - tied, bound).

Grammar: perfect participle.

Etymology: Braj - bāṁdhanā; Old Panjabi - bannhaṇā; Lahndi - bannhaṇ; Sindhi - bandhaṇu (to tie, to bind); Apabhransh/Prakrit - bandhaï; Pali - bandhati; Sanskrit - bandhati (बन्धति - binds).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Braj - bāṁdhayau; Apabhransh - bāṁdhia; Prakrit - bandhia (tied up); Pali/Sanskrit - bandhati (बन्धति - binds).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Braj - bāṁdhayau; Apabhransh - bāṁdhia; Prakrit - bandhia (tied up); Pali/Sanskrit - bandhati (बन्धति - binds).

Grammar: noun, nominative case; feminine, plural.

Etymology: Persian - badī (evilness, vices).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj - bagulā/baglā; Sindhi - bagu/bago/bagulo; Apabhransh - bag; Prakrit - bak/bakka/bag/baya (heron/crane); Pali - bak (demoiselle crane - known as kūṁj, stork); Sanskrit - bakah (बक: - heron/crane; thug, hypocrite).

Grammar: compound verb, subjunctive future tense; third person, masculine, singular.

Etymology: Old Panjabi - bahiṇā (to sit); Lahndi - bahaṇ (to sit, to sit on a throne/seat); Prakrit - vasaï; Pali - vasati (lives, stays/resides); Sanskrit - vasati (वसति - stays/resides, dwells).

Grammar: verb, past tense; third person, feminine, singular.

Etymology: Old Panjabi - bahāl/bahālaṇā (cause to sit); Lahndi - bahaṇ (to sit); Prakrit - vasaï; Sanskrit - vasati (वसति - stays, dwells).

Grammar: postposition.

Etymology: Old Panjabi - bāharā; Old Gujarati - bāhari; Apabhransh - bāhiri; Prakrit - bāhiro/bāhir (outer, external, aside/away); Pali/Sanskrit - bāhir (बाहिर - outer/external).

Grammar: adverb.

Etymology: Apabhransh - bāhar/bāhari; Prakrit - bāhir/bāhar; Pali - bāhir; Sanskrit - bāhir (बाहिर - outer aspect, outer).

Grammar: adverb.

Etymology: Apabhransh - bāhar/bāhari; Prakrit - bāhir/bāhar; Pali - bāhir; Sanskrit - bāhir (बाहिर - outer aspect, outer).

Grammar: perfect participle (adverb).

Etymology: Old Panjabi - bahiṇā (to sit); Lahndi - bahaṇ (to sit, to perch); Prakrit - vasaï; Pali - vasati (lives, stays). Sanskrit - vasati (वसति - stays, dwells).

Grammar: perfect participle (adverb).

Etymology: Old Panjabi - bahiṇā (to sit); Lahndi - bahaṇ (to sit, to sit on a throne/seat); Prakrit - vasaï; Pali - vasati (lives, stays/resides); Sanskrit - vasati (वसति - stays/resides, dwells).

Grammar: perfect participle (adverb).

Etymology: Old Panjabi - bahiṇā (to sit); Lahndi - bahaṇ (to sit, to sit on a throne/seat); Prakrit - vasaï; Pali - vasati (lives, stays/resides); Sanskrit - vasati (वसति - stays/resides, dwells).

Grammar: adjective (of brides), nominative case; feminine, plural.

Etymology: Old Panjabi - bahiṇā (to sit); Lahndi - bahaṇ (to sit, to sit on a throne/seat); Prakrit - vasaï; Pali - vasati (lives, stays/resides); Sanskrit - vasati (वसति - stays/resides, dwells).

Grammar: adjective (of sugandh), accusative case; feminine, plural.

Etymology: Apabhransh/Prakrit/Pali/Sanskrit - bahu (बहु - a lot of).

Grammar: adverb.

Etymology: Apabhransh/Prakrit/Pali/Sanskrit - bahu (बहु - a lot of).

Grammar: adjective (of beings), nominative case; masculine, plural.

Etymology: Apabhransh/Prakrit/Pali/Sanskrit - bahu (बहु - a lot of).

Grammar: adjective (of laskar and mānukh), locative case; masculine, plural.

Etymology: Apabhransh/Prakrit/Pali/Sanskrit - bahu (बहु - a lot of).

Grammar: adjective (of khanḍ), accusative case; masculine, plural.

Etymology: Apabhransh/Prakrit/Pali/Sanskrit - bahu (बहु - a lot of).

Grammar: adjective (of māṇu), accusative case; masculine, singular

Etymology: Apabhransh/Prakrit/Pali/Sanskrit - bahu (बहु - a lot of).

Grammar: adjective (of ves), accusative case; masculine, plural.

Etymology: Old Panjabi/Apabhransh - bahutu; Prakrit - bahutto; Pali - bahutta; Sanskrit - bahutam (बहुतम् - many).

Grammar: adjective (of bigāsu), nominative case; masculine, singular.

Etymology: Old Panjabi/Apabhransh - bahutu; Prakrit - bahutto; Pali - bahutta; Sanskrit - bahutam (बहुतम् - many).

Grammar: noun, nominative case; feminine, singular.

Etymology: Bundeli - baïari; Braj - baïyar (woman); Sanskrit - varoru (वरोरु - beautiful woman).

Grammar: noun, nominative case; masculine, singular.

Etymology: Old Panjabi - baisanūṁ/baisano; Sanskrit - vaishṇav (वैष्णव - relating or belonging to Vishnu; a worshipper of Vishnu; One of the three important modern Hindu sects, the other two being Śaiva and Śākta sects).

Grammar: present participle (adjective of being), accusative case; masculine, singular.

Etymology: Old Panjabi - bahiṇā/baiṭhaṇā (to sit); Lahndi - bahaṇ (to sit, to be seated on the seat/throne); Prakrit - vasaï; Pali - vasati (lives, remains); Sanskrit - vasati (वसति - remains, dwells).

Grammar: causative participle (noun), nominative case; masculine, singular.

Etymology: Old Panjabi/Lahndi - baiṭhā; Sindhi - veṭho; Apabhransh - baïṭṭha; Prakrit - uvviṭṭha/biṭṭha; Sanskrit - upvishṭa (उपविष्ट - seated/sitting).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Old Panjabi - bakhāṇanā (to expound); Sindhi - vakhāṇaṇu/vākhāṇaṇu (to praise); Apabhransh - vakhāṇia; Prakrit - vakkhāṇaaï (tells); Sanskrit - vyākhyānam (व्याख्यानम् - comment, narration).

Grammar: noun, accusative case; masculine, singular.

Etymology: Old Panjabi - bakhāṇanā (to expound); Sindhi - vakhāṇaṇu/vākhāṇaṇu (to praise); Apabhransh - vakhāṇia; Prakrit - vakkhāṇaaï (tells); Sanskrit - vyākhyānam (व्याख्यानम् - comment, narration).

Grammar: compound verb, imperative future tense; second person, masculine, singular.

Etymology: Old Panjabi - baksanā/bakhsanā/bakhshaṇā; Lahndi - bakhshaṇ/bakhshaṇā; Rajasthani - bakhsaṇo; Sindhi - bakhshaṇu (to pardon, to forgive); Braj - bakhsh/bakhs; Persian - bakhsh (بخش - to give, to distribute, to divide; to make a present).

Grammar: compound verb, past tense; second person, masculine, singular.

Etymology: Old Panjabi - baksanā/bakhsanā/bakhshaṇā; Lahndi - bakhshaṇ/bakhshaṇā; Rajasthani - bakhsaṇo; Sindhi - bakhshaṇu (to pardon, to forgive); Braj - bakhsh/bakhs; Persian - bakhsh (بخش - to give, to distribute, to divide; to make a present).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Persian - bakhshish (grace).

Grammar: noun, accusative case; feminine, singular.

Etymology: Persian - bakhshish (grace).

Grammar: active voice participle (noun), nominative case; masculine, singular.

Etymology: Persian - bakhshish (grace).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Old Panjabi - balṇā; Lahndi - balaṇ; Sindhi - baraṇu (to burn, to blaze); Sanskrit - dvalati (द्वलति - burns).

Grammar: noun, nominative case; masculine, singular.

Etymology: Old Panjabi - bālak; Sanskrit - bālakah (बालक: - a child, boy, youth).

Grammar: compound verb, present tense; first person, masculine, singular.

Etymology: Old Panjabi - balihāraṇu (to sacrifice, to devote); Sanskrit - balihār (बलिहार - offer of tribute or oblation).

Grammar: compound verb, present tense; first person, masculine, singular.

Etymology: Old Panjabi - balihāraṇu (to sacrifice, to devote); Sanskrit - balihār (बलिहार - offer of tribute or oblation).

Grammar: compound verb, subjunctive future tense; third person, masculine, singular.

Etymology: Prakrit - bali (religious offering); Pali - bali (tax, religious offering); Sanskrit - bali (बलि - tribute, offering).

Grammar: compound verb, present tense; first person, masculine, singular.

Etymology: Old Panjabi - balihāraṇu (to sacrifice, to devote); Sanskrit - balihār (बलिहार - offer of tribute or oblation).

Grammar: compound verb, subjunctive future tense; third person, masculine, plural.

Etymology: Prakrit - bali (religious offering); Pali - bali (tax, religious offering); Sanskrit - bali (बलि - tribute, offering).

Grammar: noun, dative case; feminine, singular.

Etymology: Marwari/Braj - bālī (girl); Old Panjabi - bālā; Lahndi - bāl/bālaṛī (child); Kashmiri/Prakrit - bāl (young); Pali - bāl (ignorant, young); Sanskrit - bāl (young).

Grammar: verb, subjunctive future tense; third person, masculine, singular.

Etymology: Old Panjabi - balihāraṇu (to sacrifice, to devote); Sanskrit - balihār (बलिहार - offer of tribute or oblation).

Grammar: interjection.

Etymology: Old Panjabi - balihāraṇu (to sacrifice, to devote); Sanskrit - balihār (बलिहार - offer of tribute or oblation).

Grammar: verb, subjunctive future tense; first person, masculine, plural.

Etymology: Old Panjabi - balihāraṇu (to sacrifice, to devote); Sanskrit - balihār (बलिहार - offer of tribute or oblation).

Grammar: noun, nominative case; feminine, singular.

Etymology: Marwari/Braj - bālī (girl); Old Panjabi - bālā; Lahndi - bāl/bālaṛī (child); Kashmiri/Prakrit - bāl (young); Pali - bāl (ignorant, young); Sanskrit - bāl (young).

Etymology: Rajasthani - balbanḍ; Braj - balvanḍ; Sanskrit - balvanḍ/balvrinḍ (बलवण्ड/बलवृण्ड - strong, mighty).

Grammar: noun, nominative case; masculine, singular.

Etymology: Rajasthani - balbanḍ; Braj - balvanḍ; Sanskrit - balvanḍ/balvrinḍ (बलवण्ड/बलवृण्ड - strong, mighty).

Grammar: noun, genitive case; masculine, plural.

Etymology: Old Panjabi/Lahndi - bāmhaṇ; Apabhransh - brāhmaṇ/brāhmaṇu; Prakrit - bāhmaṇ; Sanskrit - brāhmaṇah (ब्राह्मण: - one who has sacred knowledge, first of the four castes in Sanatan tradition, one who presides over a yagna, priest, one who knows the Supreme Being).

Grammar: noun, nominative case; masculine, singular.

Etymology: Old Panjabi/Lahndi - bāmhaṇ; Apabhransh - brāhmaṇ/brāhmaṇu; Prakrit - bāhmaṇ; Sanskrit - brāhmaṇah (ब्राह्मण - one who has sacred knowledge, first of the four castes in Sanatan tradition, one who presides over a yagna, priest, one who knows the Supreme Being).

Grammar: verb, past tense; third person, masculine, plural.

Etymology: Braj - bādhā; Lahndi - badhā; Sindhi - badho; Braj - baddhā; Apabhransh/Prakrit/Pali - baddha; Sanskrit - baddha (बद्ध - tied, bound).

Grammar: past participle (adjective of bhavar), nominative case; masculine, plural.

Etymology: Braj - bādhā; Lahndi - badhā; Sindhi - badho; Braj - baddhā; Apabhransh/Prakrit/Pali - baddha; Sanskrit - baddha (बद्ध - tied, bound).

Grammar: adjective (of deh), nominative case; feminine, singular.

Etymology: Panjabi - baṅkā (well dressed, splendid); Braj - baṅk/baṅkā; Prakrit/Pali - vaṅk; Sanskrit - vaṅkah (curved, crooked).

Grammar: noun, nominative case; masculine, singular.

Etymology: Old Panjabi/Garhwali/Awadhi/Bhojpuri/Maithili/Bengali - bāṁs; Braj - bāṁso; Sindhi - bāṁsu (bamboo); Prakrit/Pali - vans (bamboo, pipe); Sanskrit - vanshah (वंश: - bamboo; family, lineage).

Grammar: past participle (adjective of bhīti), nominative case; feminine, singular.

Etymology: Old Panjabi - baṇanā; Lahndi - baṇuṇ (to be made); Sindhi - vaṇaṇu (to suit); Kashmiri - baṇāṇo (to make); Prakrit - vaṇei (asks); Pali - vanati (desires, aims at); Sanskrit - vanati/vanoti (वनति/वनोति - desires, gains, makes ready).

Grammar: perfect participle (adverb).

Etymology: Old Panjabi - baṇanā; Lahndi - baṇuṇ (to be made); Sindhi - vaṇaṇu (to suit); Kashmiri - baṇāṇo (to make); Prakrit - vaṇei (asks); Pali - vanati (desires, aims at); Sanskrit - vanati/vanoti (वनति/वनोति - desires, gains, makes ready).

Grammar: perfect participle (adverb).

Etymology: Old Panjabi - baṇanā; Lahndi - baṇuṇ (to be made); Sindhi - vaṇaṇu (to suit); Kashmiri - baṇāṇo (to make); Prakrit - vaṇei (asks); Pali - vanati (desires, aims at); Sanskrit - vanati/vanoti (वनति/वनोति - desires, gains, makes ready).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - baṇanā; Lahndi - baṇuṇ (to be made); Sindhi - vaṇaṇu (to suit); Kashmiri - baṇāṇo (to make); Prakrit - vaṇei (asks); Pali - vanati (desires, aims at); Sanskrit - vanati/vanoti (वनति/वनोति - desires, gains, makes ready).

Grammar: noun, accusative case; feminine, singular.

Etymology: Old Panjabi - baṇanā; Lahndi - baṇuṇ (to be made); Sindhi - vaṇaṇu (to suit); Kashmiri - baṇāṇo (to make); Prakrit - vaṇei (asks); Pali - vanati (desires, aims at); Sanskrit - vanati/vanoti (वनति/वनोति - desires, gains, makes ready).

Grammar: noun, nominative case; masculine, singular.

Etymology: Persian - bandah (slave, disciple, servant).

Grammar: noun, accusative case; masculine, plural.

Etymology: Braj/Apabhransh/Prakrit/Pali - bandh (bond); Sanskrit - bandh (बन्ध - bond; damming; custody).

Grammar: compound verb, past tense; third person, masculine, singular.

Etymology: Braj/Apabhransh/Prakrit/Pali - bandh (bond); Sanskrit - bandh (बन्ध - bond; damming; custody).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Braj - bāṁdhayau; Apabhransh - bāṁdhia; Prakrit - bandhia (tied up); Pali/Sanskrit - bandhati (बन्धति - binds).

Grammar: noun, nominative case; masculine, singular.

Etymology: Old Panjabi - bandhaṇ/bannhaṇ; Sindhi - bandhaṇu (halter); Apabhransh - bandhan; Prakrit - bandhaṇ (bondage, imprisonment); Sanskrit - bandhan (बन्धन् - to tie, embank; bondage, rope/chain, imprisonment).

Grammar: noun, nominative case; masculine, plural.

Etymology: Old Panjabi - bandhaṇ/bannhaṇ; Sindhi - bandhaṇu (halter); Apabhransh - bandhan; Prakrit - bandhaṇ (bondage, imprisonment); Sanskrit - bandhan (बन्धन् - to tie, embank; bondage, rope/chain, imprisonment).

Grammar: noun, locative case; masculine, plural.

Etymology: Old Panjabi - bandhaṇ/bannhaṇ; Sindhi - bandhaṇu (halter); Apabhransh - bandhan; Prakrit - bandhaṇ (bondage, imprisonment); Sanskrit - bandhan (बन्धन् - to tie, embank; bondage, rope/chain, imprisoment).

Grammar: noun, accusative case; masculine, plural.

Etymology: Old Panjabi - bandhaṇ/bannhaṇ; Sindhi - bandhaṇu (halter); Apabhransh - bandhan; Prakrit - bandhaṇ (bondage, imprisonment); Sanskrit - bandhan (बन्धन् - to tie, embank; bondage, rope/chain, imprisonment).

Grammar: noun, ablative case; masculine, plural.

Etymology: Old Panjabi - bandhaṇ/bannhaṇ; Sindhi - bandhaṇu (halter); Apabhransh - bandhan; Prakrit - bandhaṇ (bondage, imprisonment); Sanskrit - bandhan (बन्धन् - to tie, embank; bondage, rope/chain, imprisonment).

Grammar: noun, accusative case; masculine, plural.

Etymology: Apabhransh - bandhan; Prakrit - bandhaṇ; Pali - bandhan; Sanskrit - bandhan (बन्धन् - to tie, fasten, bondage).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Braj - bandhai; Apabhransh/Prakrit - bandhaï; Pali/Sanskrit - bandhati (बन्धति - binds).

Grammar: perfect participle (adverb).

Etymology: Apabhransh - bandhi; Prakrit - bandhaï; Pali - bandhati; Sanskrit - bandhati (बन्धति - ties).

Grammar: perfect participle (adverb).

Etymology: Apabhransh - bandhi; Prakrit - bandhaï; Pali - bandhati; Sanskrit - bandhati (बन्धति - ties).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj/Apabhransh/Prakrit/Pali - bandh (bond); Sanskrit - bandh (बन्ध - bond; damming; custody).

Grammar: noun, locative case; feminine, singular.

Etymology: Persian - ­bandī (under restrictions); Persian - band (restriction, captivity/bondage).

Grammar: verb, present tense; third person, masculine, plural.

Etymology: Old Panjabi - baṇanā; Lahndi - baṇuṇ (to be made); Sindhi - vaṇaṇu (to suit); Kashmiri - baṇāṇo (to make); Prakrit - vaṇei (asks); Pali - vanati (desires, aims at); Sanskrit - vanati/vanoti (वनति/वनोति - desires, gains, makes ready).

Grammar: verb, present tense; third person, masculine, plural.

Etymology: Old Panjabi - baṇanā; Lahndi - baṇuṇ (to be made); Sindhi - vaṇaṇu (to suit); Kashmiri - baṇāṇo (to make); Prakrit - vaṇei (asks); Pali - vanati (desires, aims at); Sanskrit - vanati/vanoti (वनति/वनोति - desires, gains, makes ready).

Grammar: verb, past tense; first person, masculine, plural.

Etymology: Old Panjabi - baṇanā (to show consent, to get ready, to become something etc.); Lahndi - baṇṇaṇ (to become, to get ready); Sindhi - vaṇaṇu (to suit); Prakrit - vaṇei (asks); Pali - vanati/vanāyati/vanoti; Sanskrit - vanati/vanoti (वनति/वनोति - desires, gains, makes ready).

Grammar: compound verb, past tense; third person, feminine, singular.

Etymology: Old Panjabi - baṇanā; Lahndi - baṇuṇ (to be made); Sindhi - vaṇaṇu (to suit); Kashmiri - baṇāṇo (to make); Prakrit - vaṇei (asks); Pali - vanati (desires, aims at); Sanskrit - vanati/vanoti (वनति/वनोति - desires, gains, makes ready).

Grammar: verb, past tense; third person, feminine, singular.

Etymology: Old Panjabi - baṇanā (to show consent, to get ready, to become something etc.); Lahndi - baṇṇaṇ (to become, to get ready); Sindhi - vaṇaṇu (to suit); Prakrit - vaṇei (asks); Pali - vanati/vanāyati/vanoti; Sanskrit - vanati/vanoti (वनति/वनोति - desires, gains, makes ready).

Grammar: noun, nominative case; feminine, singular.

Etymology: Old Panjabi - bāṇī (word, speech, language); Prakrit - vāṇī; Sanskrit - vāṇī (वाणी - voice, sound).

Grammar: noun, genitive case; feminine, singular.

Etymology: Old Panjabi - bāṇī (word, speech, language); Prakrit - vāṇī; Sanskrit - vāṇī (वाणी - voice, sound).

Grammar: noun, instrumental case; feminine, singular.

Etymology: Old Panjabi - bāṇī (word, speech, language); Prakrit - vāṇī; Sanskrit - vāṇī (वाणी - voice, sound).

Grammar: verb, past tense; third person, feminine, singular.

Etymology: Old Panjabi - bāṇī (word, speech, language); Prakrit - vāṇī; Sanskrit - vāṇī (वाणी - voice, sound).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - baṇanā; Lahndi - baṇuṇ (to be made); Sindhi - vaṇaṇu (to suit); Kashmiri - baṇāṇo (to make); Prakrit - vaṇei (asks); Pali - vanati (desires, aims at); Sanskrit - vanati/vanoti (वनति/वनोति - desires, gains, makes ready).

Grammar: compound verb, present tense; third person, masculine, singular.

Etymology: Old Panjabi - baṇanā; Lahndi - baṇuṇ (to be made); Sindhi - vaṇaṇu (to suit); Kashmiri - baṇāṇo (to make); Prakrit - vaṇei (asks); Pali - vanati (desires, aims at); Sanskrit - vanati/vanoti (वनति/वनोति - desires, gains, makes ready).

Grammar: adjective (of sarāī), nominative case; feminine, plural.

Etymology: Panjabi - baṅkā (well dressed, splendid); Braj - baṅk/baṅkā; Prakrit/Pali - vaṅk; Sanskrit - vaṅkah (curved, crooked).

Grammar: adjective (of prabh), vocative case; masculine, singular.

Etymology: Panjabi - baṅkā (well dressed, splendid); Braj - baṅk/baṅkā; Prakrit/Pali - vaṅk; Sanskrit - vaṅkah (curved, crooked).

Grammar: noun, nominative case; masculine, plural.

Etymology: Panjabi - baṅkā (well dressed, splendid); Braj - baṅk/baṅkā; Prakrit/Pali - vaṅk; Sanskrit - vaṅkah (curved, crooked).

Grammar: noun, accusative case; masculine, singular.

Etymology: Old Panjabi/Lahndi - bannā (boundary around the field; range, limit); Sanskrit - bandh (बन्ध - bond; damming; custody).

Grammar: compound verb, present tense; third person, masculine, singular.

Etymology: Old Panjabi - banhaṇā; Lahndi - bannhaṇ; Sindhi - bandhaṇu (to tie/bind); Prakrit - bandhaï; Sanskrit - bandhati (बन्धति - ties/binds).

Grammar: perfect participle (adverb).

Etymology: Old Panjabi - banhaṇā; Lahndi - bannhaṇ; Sindhi - bandhaṇu (to tie/bind); Prakrit - bandhaï; Sanskrit - bandhati (बन्धति - ties/binds).

Grammar: perfect participle (adverb).

Etymology: Old Panjabi - banhaṇā; Lahndi - bannhaṇ; Sindhi - bandhaṇu (to tie/bind); Prakrit - bandhaï; Sanskrit - bandhati (बन्धति - ties/binds).

Grammar: noun, vocative case; masculine, singular.

Etymology: Rajasthani - banvārī; Braj - vanmālī/vanvārī/banvārī (the one wearing garland of wild flowers, Vishnu, Krishan); Sanskrit - vanmālin (वनमालिन् - wearing a garland of forest flowers, especially epithet of Krishna, Krishna).

Etymology: Maithili/Braj - bārah; Prakrit - bāras/bārah; Pali - dvādas/bāras; Sanskrit - dvādash (द्वादश - twelve).

Grammar: noun, genitive case; feminine, singular.

Etymology: Apabhransh/Prakrit - varis; Sanskrit - varsh (वर्ष - the rains).

Grammar: verb, future tense; second person, masculine, singular.

Etymology: Old Panjabi - varsaṇā/barsaṇā/varhaṇā; Lahndi - vassaṇ; Sindhi - vasaṇu (to rain); Apabhransh - varasaaï; Prakrit - vassadi/varisaaï; Pali - vassati; Sanskrit - varshati (वर्षति - it rains).

Grammar: noun, accusative case; masculine, plural.

Etymology: Old Panjabi/Bhojpuri/Rajasthani/Braj - barātī (member of the procession); Sanskrit - varyātrā (वरयात्रा - procession of suitor or bridegroom).

Grammar: noun, locative case; feminine, singular.

Etymology: Old Panjabi - bār (a barred country, a jungle, the name of the woody country west of Lahore).

Grammar: noun, locative case; feminine, singular.

Etymology: Old Panjabi - bār (a barred country, a jungle, the name of the woody country west of Lahore).

Grammar: adjective (of dhrūa), nominative case; masculine, singular.

Etymology: Braj - bālak/bārak; Apabhransh - bālak; Prakrit - bāla; Pali - bālak; Sanskrit - bālakah (बालक: - a child, boy, youth).

Grammar: verb, present tense; third person, feminine, singular.

Etymology: Old Panjabi - varsaṇā/barsaṇā/varhaṇā; Lahndi - vassaṇ; Sindhi - vasaṇu (to rain); Apabhransh - varsaaï; Prakrit - vassadi/varisaï; Pali - vassati; Sanskrit - varshati (वर्षति - it rains).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj/Lahndi - basant (spring; a measure in Indian classical music); Sindhi - basantu; Apabhransh/Prakrit/Pali - vasant (spring); Sanskrit - vasant (वसन्त - spring season).

Grammar: noun, nominative case; masculine, singular.

Etymology: Old Panjabi - basant (the spring of the year); Prakrit/Pali - vasant (spring); Sanskrit - vasantah (वसंत: - spring season).

Grammar: adverb.

Etymology: Rajasthani/Braj - bāsar; Apabhransh/Prakrit/Pali - vāsar; Sanskrit - vāsaram (वासरम् - day).

Grammar: noun, dative case; feminine, singular.

Etymology: Garhwali - vasat; Braj - basat (dwells); Pali - vasati (lives, stays); Sanskrit - vasati (वसति - stays, dwells).

Grammar: compound verb, present tense; third person, masculine, singular.

Etymology: Garhwali - vasat; Braj - basat (dwells); Pali - vasati (lives, stays); Sanskrit - vasati (वसति - stays, dwells).

Grammar: adjective (of satigur), nominative case; masculine, singular.

Etymology: Braj - basīṭh/basīṭ (chief person in a village, messenger); Old Awadhi - basīṭh (messenger); Prakrit - vasiṭṭha; Sanskrit - vasishṭh (वसिष्ठ - best).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj - bāsudev/bāsudevā/vāsudev; Sanskrit - vāsudevāh (वासुदेवा: - one how pervades and illuminates all; Vasudev, the son of Vasūdev - Krishan).

Grammar: adverb.

Etymology: Rajasthani/Braj - bāsar; Apabhransh/Prakrit/Pali - vāsar; Sanskrit - vāsaram (वासरम् - day).

Grammar: adverb.

Etymology: Rajasthani/Braj - bāsar; Apabhransh/Prakrit/Pali - vāsar; Sanskrit - vāsaram (वासरम् - day).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj - bāsudev/bāsudevā/vāsudev; Sanskrit - vāsudevāh (वासुदेवा: - one who pervades and illuminates all; Vāsudev, the son of Vasūdev - Krishan).

Grammar: noun, nominative case; feminine, singular.

Etymology: Lahndi - bāt; Sindhi - vātu; Braj - bāt; Apabhransh - vatta; Prakrit - vātā/vatta (conversation/dialogue); Sanskrit - vārtā (वार्ता - narration, conversation, news, talk).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - batāuṇā; Rajasthani - batāṇo; Braj - batlānā; Awadhi - batāib (to tell); Sindhi - batāiṇu (to tell, to show); Apabhransh - batāvaï/vattāvaï (tells); Prakrit - vattā (talk, event, thing); Sanskrit - vārttā (वार्त्ता - livelihood, business, tidings).

Grammar: noun, accusative case; feminine, singular.

Etymology: Bhojpuri/Old Awadhi/Maithili/Bengali/Braj - bātī; Old Panjabi - batī; Lahndi - battī/vattī; Apabhransh - vatti; Prakrit - vatti/vaṭṭi; Pali - vaṭṭi; Sanskrit - varti (वर्ति - wick).

Grammar: adjective (of manu), nominative case; masculine, singular.

Etymology: Old Panjabi - bāurā/bāvarā; Braj - bāvaro/bāvare/bāvarā (mad); Sindhi - vāuraṇu (to winnow); Sanskrit - vāyur (वायुर - windy, crazy).

Grammar: adjective (of māh), nominative case; masculine, plural.

Etymology: Marathi - be; Apabhransh - di/bi; Prakrit - do/be/duve; Pali - dve/duve; Sanskrit - dv (द्व - two) + Panjabi/Maithili/Avadhi/Bengali/Prakrit/Pali - das; Sanskrit - dash (दश - ten).

Grammar: adjective (of prabh), vocative case; masculine, singular.

Etymology: Persian - be (negating prefix, without/beyond) + Lahndi/Apabhransh/Prakrit - ant (end); Pali/Sanskrit - ant (अन्त - end, border, proximity).

Grammar: noun, nominative case; masculine, singular.

Etymology: Old Panjabi - bebāṇ/babāṇ; Lahndi - babāṇ; Braj - bevān (vehicle of the gods; decorated bier, bier); Sanskrit - vimān (विमान - horse; aircraft; vehicle of the gods; decorated bier, bier).

Grammar: noun, accusative case; masculine, plural.

Etymology: Apabhransh/Prakrit - ved; Sanskrit - ved (वेद् - wisdom, spiritual wisdom).

Grammar: noun, locative case; feminine, singular.

Etymology: Old Panjabi/Lahndi - belā/velā (time); Braj - berā/belā/velā; Prakrit - velā (shore, tide; time, opportunity); Pali - velā (shore; time); Sanskrit - velā (वेला - limit/boundary; time).

Grammar: adjective (of si), nominative case; third person, masculine, plural.

Etymology: Old Panjabi - bemuhtāj; Persian - be-muhtāj (without dependency, self-reliant).

Grammar: noun, locative case; feminine, singular.

Etymology: Rajasthani - beṛī; Lahndi - beṛī/beṛā (big boat; boat); Sindhi - beṛī/beṛo; Apabhransh - veḍī/beḍī; Prakrit - veḍ/beḍī/beḍā/beḍ (small boat); Sanskrit - beḍā/veḍā (बेडा/वेडा - boat).

Grammar: noun, accusative case; masculine, singular.

Etymology: Old Panjabi - betā; Braj - vetā; Sanskrit - vettri (वेत्तृ - knower, witness).

Grammar: noun, nominative case; masculine, plural.

Etymology: Rajasthani - betāl (without tune); Braj - vetāl/betāl; Sanskrit - vetālah (वेताल: - a kind of demon, ghost, spirit, vampire especially one occupying a dead body).

Grammar: adjective (of panc bhūt), nominative case; masculine, plural.

Etymology: Rajasthani - betāl (without tune); Braj - vetāl/betāl; Sanskrit - vetālah (वेताल: - a kind of demon, ghost, spirit, vampire especially one occupying a dead body).

Grammar: noun, nominative case; masculine, plural.

Etymology: Old Panjabi - betā; Braj - vetā; Sanskrit - vettri (वेत्तृ - knower, witness).

Grammar: noun, nominative case; masculine, singular.

Etymology: Awadhi - bhādaüṁ; Old Panjabi - bhādaroṁ/bhādoṁ; Prakrit - bhaddavaya; Sanskrit - bhādrapad (corresponding to August-September, the sixth of the twelve months of the Hindu lunar year).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, present tense; third person, masculine, plural.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; first person, masculine, plural.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; third person, masculine, plural.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, present tense; third person, masculine, plural.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: compound verb, past tense; third person, masculine, plural.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; third person, masculine, plural.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: compound verb, past tense; third person, masculine, plural.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; third person, masculine, plural.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: compound verb, past tense; third person, masculine, plural.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; third person, masculine, plural.

Etymology: Old Panjabi - bhāuṇā (to be nice/to be pleasing); Sindhi - bhāiṇu (to like); Apabhransh - bhāyaa; Prakrit - bhāvaï (likes); Sanskrit - bhāpyate (भापयते - shines).

Grammar: noun, instrumental case; masculine, plural.

Etymology: Bengali/Assamese/Lahndi - bhāg; Sindhi - bhāgu (fortune/fate); Prakrit - bhagga (good fortune); Pali - bhāgaya (fortune); Sanskrit - bhāgya (भाग्य - lucky, fortune/fate/destiny).

Grammar: noun, nominative case; masculine, plural.

Etymology: Old Panjabi/Apabhransh - bhagtā/bhagatu; Sanskrit - bhakta (भक्त - faithful, devotee).

Grammar: adjective (of hari), nominative case; masculine, singular.

Etymology: Old Panjabi/Apabhransh - bhagatu; Sanskrit - bhakta (भक्त - faithful, devotee).

Grammar: noun, genitive case; masculine, plural.

Etymology: Old Panjabi/Apabhransh - bhagtā/bhagatu; Sanskrit - bhakta (भक्त - faithful, devotee).

Grammar: noun, genitive case; masculine, plural.

Etymology: Old Panjabi/Apabhransh - bhagtā/bhagatu; Sanskrit - bhakta (भक्त - faithful, devotee).

Grammar: noun, instrumental case; feminine, singular.

Etymology: Old Panjabi - bhagtī/bhagati; Braj/Apabhransh - bhagati; Sanskrit - bhakti (भक्ति - devotion, service, worship).

Grammar: noun, instrumental case; feminine, singular.

Etymology: Old Panjabi - bhagtī/bhagati; Braj/Apabhransh - bhagati; Sanskrit - bhakti (भक्ति - devotion, service, worship).

Grammar: noun, accusative case; feminine, singular.

Etymology: Old Panjabi - bhagtī/bhagati; Braj/Apabhransh - bhagati; Sanskrit - bhakti (भक्ति - devotion, service, worship).

Grammar: noun, locative case; feminine, singular.

Etymology: Old Panjabi - bhagtī/bhagati; Braj/Apabhransh - bhagati; Sanskrit - bhakti (भक्ति - devotion, service, worship).

Grammar: noun, instrumental case; feminine, singular.

Etymology: Old Panjabi - bhagtī/bhagati; Braj/Apabhransh - bhagati; Sanskrit - bhakti (भक्ति - devotion, service, worship).

Grammar: adjective (of pūtu), nominative case; masculine, singular.

Etymology: Old Panjabi/Apabhransh - bhagtā/bhagatu; Sanskrit - bhakta (भक्त - faithful, devotee).

Grammar: noun, genitive case; masculine, singular.

Etymology: Sanskrit - bhagvat (भगवत् - possessing fortune, fortunate, prosperous, happy).

Grammar: noun, nominative case; masculine, singular.

Etymology: Sanskrit - bhagvat (भगवत् - possessing fortune, fortunate, prosperous, happy).

Grammar: noun, instrumental case; masculine, plural.

Etymology: Old Panjabi/Lahndi/Apabhransh/Prakrit - bhāg; Sanskrit - bhāgah (भाग: - fortune/destiny/luck).

Grammar: verb, past tense; third person, feminine, singular.

Etymology: Braj - bhāgā (he ran away), bhāgī (she ran away); Marwari/Apabhransh - bhāgaï (runs); Prakrit - bhagga (broken; fled); Sanskrit - bhagna (भग्न - broken, torn, defeated, lost).

Grammar: causative participle (noun), instrumental case; masculine, singular.

Etymology: Braj - bhāgayau (ran away); Marwari/Apabhransh - bhāgaï (runs); Prakrit - bhagga (broken; fled); Sanskrit - bhagna (भग्न - broken, torn, defeated, lost).

Grammar: noun, instrumental case; feminine, singular.

Etymology: Old Panjabi - bhagtī/bhagati; Braj/Apabhransh - bhagati; Sanskrit - bhakti (भक्ति - devotion, service, worship).

Grammar: noun, vocative case; masculine, singular.

Etymology: Sindhi - bhagvānu; Braj - bhagvān (God); Sanskrit - bhagvān (भगवान् - the divine or adorable one; adorable, venerable, divine).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj - bhagvān (God); Sanskrit - bhagvān (भगवान् - the divine or adorable one; adorable, venerable, divine).

Grammar: noun, locative case; masculine, singular.

Etymology: Braj - bhagvān (God); Sanskrit - bhagvān (भगवान् - the divine or adorable one; adorable, venerable, divine).

Grammar: noun, nominative case; masculine, plural.

Etymology: Braj - bhagvān (God); Sanskrit - bhagvān (भगवान् - the divine or adorable one; adorable, venerable, divine).

Grammar: noun, genitive case; masculine, singular.

Etymology: Sindhi - bhagvānu; Braj - bhagvān (God); Sanskrit - bhagvān (भगवान् - the divine or adorable one; adorable, venerable, divine).

Grammar: noun, genitive case; masculine, singular.

Etymology: Rajasthani/Braj - bhagvant; Sindhi - bhagvantu (God); Sanskrit - bhagvat (भगवत् - possessing fortune, fortunate, prosperous, happy).

Grammar: noun, genitive case; masculine, singular.

Etymology: Rajasthani/Braj - bhagvant; Sindhi - bhagvantu (God); Sanskrit - bhagvat (भगवत् - possessing fortune, fortunate, prosperous, happy).

Grammar: noun, accusative case; masculine, singular.

Etymology: Rajasthani/Braj - bhagvant; Sindhi - bhagvantu (God); Sanskrit - bhagvat (भगवत् - possessing fortune, fortunate, prosperous, happy).

Grammar: noun, locative case; masculine, singular.

Etymology: Rajasthani/Braj - bhagvant; Sindhi - bhagvantu (God); Sanskrit - bhagvat (भगवत् - possessing fortune, fortunate, prosperous, happy).

Grammar: noun, vocative case; masculine, singular.

Etymology: Rajasthani/Braj - bhagvant; Sindhi - bhagvantu (God); Sanskrit - bhagvat (भगवत् - possessing fortune, fortunate, prosperous, happy).

Grammar: noun, nominative case; masculine, singular.

Etymology: Rajasthani/Braj - bhagvant; Sindhi - bhagvantu (God); Sanskrit - bhagvat (भगवत् - possessing fortune, fortunate, prosperous, happy).

Grammar: noun, accusative case; masculine, singular.

Etymology: Rajasthani/Braj - bhagvant; Sindhi - bhagvantu (God); Sanskrit - bhagvat (भगवत् - possessing fortune, fortunate, prosperous, happy).

Grammar: adjective (of bhesu), accusative case; masculine, singular.

Etymology: Old Panjabi - bhagvā/bhagvāṁ; Bhojpuri/Braj - bhagvāṁ; Rajasthani - bhagvoṁ (ochre colored cloth).

Grammar: noun, ablative case; masculine, singular.

Etymology: Lahndi/Sindhi/Apabhransh - bhaü; Prakrit/Pali - bhaya; Sanskrit - bhaya (भय - fear).

Grammar: verb, past tense; third person, feminine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; third person, feminine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - happened, one that happens).

Grammar: compound verb, past tense; first person, feminine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; third person, feminine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: compound verb, present tense; third person, feminine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen) + Braj - parāpatī (obtaining); Sanskrit - prāpti (प्राप्ति - advent, obtaining).

Grammar: adverb.

Etymology: Sindhi/Apabhransh - bhāu; Prakrit - bhāv; Sanskrit - bhāv (भाव - love, affection).

Grammar: noun, instrumental case; feminine, singular.

Etymology: Sindhi/Apabhransh - bhāu; Prakrit - bhāv; Sanskrit - bhāv (भाव - love, affection).

Grammar: noun, instrumental case; masculine, singular.

Etymology: Sindhi/Apabhransh - bhāu; Prakrit - bhāv; Sanskrit - bhāv (भाव - love, affection).

Grammar: noun, vocative case; masculine, singular.

Etymology: Old Panjabi - bhāī; Sindhi - bhāu/bhāī; Apabhransh - bhāi/bhāiya/bhāu; Prakrit - bhāā/bhāi/bhāia/bhāu/bhāua; Pali - bhātā/bhātik/bhātiya; Sanskrit - bhrātri (भ्रातृ - sibling, brother).

Grammar: noun, nominative case; masculine, singular.

Etymology: Old Panjabi - bhāī; Sindhi - bhāu/bhāī; Apabhransh - bhāi/bhāiya/bhāu; Prakrit - bhāā/bhāi/bhāia/bhāu/bhāua; Pali - bhātā/bhātik/bhātiya; Sanskrit - bhrātri (भ्रातृ - sibling, brother).

Grammar: noun, vocative case; masculine, singular.

Etymology: Old Panjabi - bhāī; Sindhi - bhāu/bhāī; Apabhransh - bhāi/bhāiya/bhāu; Prakrit - bhāā/bhāi/bhāia/bhāu/bhāua; Pali - bhātā/bhātik/bhātiya; Sanskrit - bhrātri (भ्रातृ - sibling, brother).

Grammar: noun, vocative case; masculine, plural.

Etymology: Old Panjabi - bhāī; Sindhi - bhāu/bhāī; Apabhransh - bhāi/bhāiya/bhāu; Prakrit - bhāā/bhāi/bhāia/bhāu/bhāua; Pali - bhātā/bhātik/bhātiya; Sanskrit - bhrātri (भ्रातृ - sibling, brother).

Grammar: noun, accusative case; masculine, plural.

Etymology: Old Panjabi - bhāī; Sindhi - bhāu/bhāī; Apabhransh - bhāi/bhāiya/bhāu; Prakrit - bhāā/bhāi/bhāia/bhāu/bhāua; Pali - bhātā/bhātik/bhātiya; Sanskrit - bhrātri (भ्रातृ - sibling, brother).

Grammar: noun, vocative case; masculine, singular.

Etymology: Old Panjabi - bhāī; Sindhi - bhāu/bhāī; Apabhransh - bhāi/bhāiya/bhāu; Prakrit - bhāā/bhāi/bhāia/bhāu/bhāua; Pali - bhātā/bhātik/bhātiya; Sanskrit - bhrātri (भ्रातृ - sibling, brother).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - happened, what is to happen).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: compound verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - happened, what is to happen).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhaïā; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, to happen/be).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhāuṇā (to be nice/to be pleasing); Sindhi - bhāiṇu (to like); Apabhransh - bhāyaa; Prakrit - bhāvaï (likes); Sanskrit - bhāpyate (भापयते - shines).

Grammar: verb, future tense; first person, masculine, singular.

Etymology: Old Panjabi - bhāuṇā (to be nice/to be pleasing); Sindhi - bhāiṇu (to like); Apabhransh - bhāyaa; Prakrit - bhāvaï (likes); Sanskrit - bhāpyate (भापयते - shines).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhāuṇā (to be nice/to be pleasing); Sindhi - bhāiṇu (to like); Apabhransh - bhāyaa; Prakrit - bhāvaï (likes); Sanskrit - bhāpyate (भापयते - shines).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhāuṇā (to be nice/to be pleasing); Sindhi - bhāiṇu (to like); Apabhransh - bhāyaa; Prakrit - bhāvaï (likes); Sanskrit - bhāpyate (भापयते - shines).

Grammar: noun, accusative case; masculine, plural.

Etymology: Old Panjabi - bhāī; Sindhi - bhāu/bhāī; Apabhransh - bhāi/bhāiya/bhāu; Prakrit - bhāā/bhāi/bhāia/bhāu/bhāua; Pali - bhātā/bhātik/bhātiya; Sanskrit - bhrātri (भ्रातृ - sibling, brother).

Grammar: noun, vocative case; masculine, singular.

Etymology: Old Panjabi - bhāī; Sindhi - bhāu/bhāī; Apabhransh - bhāi/bhāiya/bhāu; Prakrit - bhāā/bhāi/bhāia/bhāu/bhāua; Pali - bhātā/bhātik/bhātiya; Sanskrit - bhrātri (भ्रातृ - sibling, brother).

Grammar: noun, vocative case; masculine, plural.

Etymology: Old Panjabi - bhāī; Sindhi - bhāu/bhāī; Apabhransh - bhāi/bhāiya/bhāu; Prakrit - bhāā/bhāi/bhāia/bhāu/bhāua; Pali - bhātā/bhātik/bhātiya; Sanskrit - bhrātri (भ्रातृ - sibling, brother).

Grammar: noun, locative case; masculine, plural.

Etymology: Old Panjabi - bhāī; Sindhi - bhāu/bhāī; Apabhransh - bhāi/bhāiya/bhāu; Prakrit - bhāā/bhāi/bhāia/bhāu/bhāua; Pali - bhātā/bhātik/bhātiya; Sanskrit - bhrātri (भ्रातृ - sibling, brother).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Rajasthani - bhayo; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; second person, masculine, singular.

Etymology: Rajasthani - bhayo; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Rajasthani - bhayo; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; second person, masculine, singular.

Etymology: Rajasthani - bhayo; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Rajasthani - bhayo; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Rajasthani - bhayo; Apabhransh - bhaïya; Prakrit - bhavia; Sanskrit - bhavit (भवित - has happened/become, about to happen).

Grammar: noun, nominative case; masculine, plural.

Etymology: Old Panjabi - bhāī; Sindhi - bhāu/bhāī; Apabhransh - bhāi/bhāiya/bhāu; Prakrit - bhāā/bhāi/bhāia/bhāu/bhāua; Pali - bhātā/bhātik/bhātiya; Sanskrit - bhrātri (भ्रातृ - sibling, brother).

Grammar: verb, present tense; third person, feminine, singular.

Etymology: Old Panjabi - bhajjaṇā (to flee); Lahndi - bhajjaṇ; Sindhi - bhajaṇu (to be broken, to be flee, to be gallop); Prakrit - bhajjaï; Sanskrit - bhajyate (भजयते - is broken).

Grammar: noun, locative case; masculine, singular.

Etymology: Rajasthani/Awadhi/Lahndi/Braj - bhajan; Sanskrit - bhajnam (भजनम् - reverence, worship, adoration).

Grammar: noun, instrumental case; masculine, singular.

Etymology: Rajasthani/Awadhi/Lahndi/Braj - bhajan; Sanskrit - bhajnam (भजनम् - reverence, worship, adoration).

Grammar: perfect participle (adverb).

Etymology: Braj - bhājanā (to run away); Old Panjabi - bhajṇā (to flee); Lahndi - bhajjaṇ; Sindhi - bhajaṇu (to be broken, to be flee); Prakrit - bhajjaaï; Sanskrit - bhajyate (भज्यते - is broken).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Braj - bhākhai (says, calls); Sanskrit - bhāshate (भाषते - speaks, says).

Grammar: adjective (of cetu basantu), nominative case; masculine, singular.

Etymology: Lahndi - bhalā (good); Sindhi - bhalu/bhalo (goodness, good; benefit); Apabhransh - bhal (virtuous, good); Prakrit - bhalla/ballaya (good); Sanskrit - bhalla (भल्ल - auspicious).

Grammar: adjective (of vaisākhu), nominative case; masculine, singular.

Etymology: Lahndi - bhalā (good); Sindhi - bhalu/bhalo (goodness, good; benefit); Apabhransh - bhal (virtuous, good); Prakrit - bhalla/bhallaya (good); Sanskrit - bhalla (भल्ल - auspicious).

Grammar: adjective (of māh), nominative case; masculine, singular.

Etymology: Lahndi - bhalā (good); Sindhi - bhalu/bhalo (goodness, good; benefit); Apabhransh - bhal (virtuous, good); Prakrit - bhalla/bhallaya (good); Sanskrit - bhalla (भल्ल - auspicious).

Grammar: adjective (of su), nominative case; masculine, singular.

Etymology: Lahndi - bhalā (good/fine); Sindhi - bhalu/bhalo (goodness, good/fine; profit/gain); Apabhransh - bhal (noble, good/nice); Prakrit - bhalla/bhallaya (good/nice); Sanskrit - bhall (भल्ल - auspicious/propitious).

Grammar: adjective (of being), nominative case; masculine, singular.

Etymology: Lahndi - bhalā (good); Sindhi - bhalu/bhalo (goodness, good; benefit); Apabhransh - bhal (virtuous, good); Prakrit - bhalla/bhallaya (good); Sanskrit - bhalla (भल्ल - auspicious).

Grammar: adjective (of rūp), nominative case; masculine, singular.

Etymology: Lahndi - bhalā (good); Sindhi - bhalu/bhalo (goodness, good; benefit); Apabhransh - bhal (virtuous, good); Prakrit - bhalla/bhallaya (good); Sanskrit - bhalla (भल्ल - auspicious).

Grammar: adjective (of udamu), nominative case; masculine, singular.

Etymology: Lahndi - bhalā (good); Sindhi - bhalu/bhalo (goodness, good; benefit); Apabhransh - bhal (virtuous, good); Prakrit - bhalla/bhallaya (good); Sanskrit - bhalla (भल्ल - auspicious).

Grammar: noun, nominative case; feminine, singular.

Etymology: Old Panjabi/Braj - bhalāī (goodness); Apabhransh - bhal (virtuous, good); Prakrit - bhalla/bhallaya (good); Sanskrit - bhalla (भल्ल - auspicious).

Grammar: adjective (of vār), nominative case; masculine, plural.

Etymology: Lahndi - bhalā (good); Sindhi - bhalu/bhalo (goodness, good; benefit); Apabhransh - bhal (virtuous, good); Prakrit - bhalla/bhallaya (good); Sanskrit - bhalla (भल्ल - auspicious).

Grammar: adjective (of vaṇjāre), nominative case; masculine, plural.

Etymology: Lahndi - bhalā (good/nice/noble); Sindhi - bhalu/bhalo (goodness, good/nice/noble; profit); Apabhransh - bhal (good/nice, noble); Prakrit - bhalla/bhallaya (good/nice/noble); Sanskrit - bhalla (भल्ल - auspicious/good/favorable).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhāṇā (will); Sindhi - bhāṇo (Divine will); Prakrit - bhāṇ; Sanskrit - bhān (भान - presence/attendance, beauty, appearance).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Rajasthani/Old Marwari/Braj - bhaṇai; Apabhransh/Prakrit - bhaṇai; Pali - bhaṇati (says, tells); Sanskrit - bhaṇati (भणति - calls aloud, speaks).

Grammar: noun, accusative case; masculine, plural.

Etymology: Lahndi - bhāṁḍā; Kashmiri - bhāṁḍo; Apabhransh - bhāṁḍ/bhanḍ; Prakrit - bhanḍ; Pali/Sanskrit - bhāṁḍ (भाण्ड - vessel, utensil).

Grammar: noun, instrumental case; masculine, singular.<footnote:38>

Etymology: Apabhransh – bhanḍ/bhanḍul; Prakrit/Pali – bhanḍ; Sanskrit – bhāṇaḍam (भाणडम् - pitcher, platter/tray, utensil, ornament/piece of jewelry, material).

Grammar: verb, past tense; second person, masculine, plural.

Etymology: Old Panjabi - bhāuṇā (to be nice/to be pleasing); Sindhi - bhāiṇu (to like); Apabhransh - bhāyaa; Prakrit - bhāvaï (likes); Sanskrit - bhāpyate (भापयते - shines).

Grammar: verb, past tense; third person, masculine, plural.

Etymology: Old Panjabi - bhāuṇā (to be nice/to be pleasing); Sindhi - bhāiṇu (to like); Apabhransh - bhāyaa; Prakrit - bhāvaï (likes); Sanskrit - bhāpyate (भापयते - shines).

Grammar: present participle (adjective of sād), accusative case; masculine, plural.

Etymology: Old Panjabi - bhāuṇā (to be agreeable or suitable); Sindhi - bhāiṇu (to like); Apabhransh - bhāvaï; Prakrit - bhāvaei (likes); Sanskrit - bhāpyate (भापयते - makes shine).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Sindhi - bhaṅgu (obstacle); Prakrit - bhaṅg (destruction, broken portion, piece); Pali - bhaṅg (breaking up, layer of broken off branches); Sanskrit - bhaṅgah (भङ्ग: - a break, piece).

Grammar: noun, instrumental case; masculine, singular.

Etymology: Old Panjabi - bhāṇā (will); Sindhi - bhāṇo (Divine will); Prakrit - bhāṇ; Sanskrit - bhān (भान - presence/attendance, beauty, appearance).

Grammar: verb, past tense; third person, feminine, singular.

Etymology: Old Panjabi - bhāuṇā (to be agreeable or suitable); Sindhi - bhāiṇu (to like); Apabhransh - bhāvaï; Prakrit - bhāvaei (likes); Sanskrit - bhāpyate (भापयते - makes shine).

Grammar: noun, vocative case; masculine, singular.

Etymology: Rajasthani - bhanjaṇ; Braj/Prakrit - bhanjan; Pali/Sanskrit - bhañjan (भञ्जन - breaking, a breaker, destroyer, dispeller).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi/Lahndi - bhannanā (to be broken; to flee); Prakrit/Pali - bhagga (broken; fled); Sanskrit - bhagan (भगन - broken, torn, defeated, lost).

Grammar: verb, present tense; third person, masculine, plural.

Etymology: Old Panjabi - bharnā; Lahndi - bharaṇ; Sindhi - bharaṇu (to fill); Prakrit - bharaï (supports, fills); Pali - bharati (bears, supports, feeds); Sanskrit - bharati (भरति - bears, brings, keeps/places; Rigveda - fills).

Grammar: noun, accusative case; masculine, plural.

Etymology: Braj - bharam (misconception); Sanskrit - bhram (भ्रम - giddiness; mistake).

Grammar: noun, instrumental case; masculine, singular.

Etymology: Braj - bharam (misconception); Sanskrit - bhram (भ्रम - giddiness; mistake).

Grammar: perfect participle (adverb).

Etymology: Braj - bharam (misconception); Sanskrit - bhram (भ्रम - giddiness; mistake).

Grammar: noun, nominative case; masculine, plural.

Etymology: Old Panjabi/Lahndi - bharā; Sanskrit - bhrātri (भ्रातृ - sibling, brother).

Grammar: verb, present tense; third person, masculine, plural.

Etymology: Old Panjabi - bharnā; Lahndi - bharaṇ; Sindhi - bharaṇu (to fill); Prakrit - bharaï (supports, fills); Pali - bharti (bears, supports, feeds); Sanskrit - bharti (भरति - bears, brings, keeps/places; Rigveda - fills).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Old Panjabi - bharnā (to bear); Lahndi - bharaṇ; Sindhi - bharaṇu (to fill); Prakrit - bharaï (supports, fills); Pali - bharati (bears, supports); Sanskrit - bharati (भरति - bears, brings, keeps).

Grammar: noun, instrumental case; feminine, singular.

Etymology: Old Panjabi - bhar (plenty), bhari (porter’s load); Lahndi - bhari (heavy load); Sindhi - bhari/bharu (fullness); Prakrit - bhar (load, fullness); Sanskrit - bhar (भर - carrying, carrying away, booty; weight, mass).

Grammar: adjective (of joban), locative case; masculine, singular.

Etymology: Old Panjabi - bhar (plenty), bhari (porter’s load); Lahndi - bhari (heavy load); Sindhi - bhari/bharu (fullness); Prakrit - bhar (load, fullness); Sanskrit - bhar (भर - carrying, carrying away, booty; weight, mass).

Grammar: noun, locative case; masculine, singular.

Etymology: Old Panjabi - bhar (plenty), bhari (porter’s load); Lahndi - bhari (heavy load); Sindhi - bhari/bharu (fullness); Prakrit - bhar (load, fullness); Sanskrit - bhar (भर - carrying, carrying away, booty; weight, mass).

Grammar: adjective (of muskal), nominative case; feminine, singular.

Etymology: Old Panjabi/Gujarati/Marathi/Nepali/Bengali/ Awadhi/Odia/Braj - bhārī; Sanskrit - bhārik (भारिक - heavy).

Grammar: noun, accusative case; feminine, singular.

Etymology: Sindhi – bhāṛi (wages of a pimp); Apabhransh – bhāḍi; Prakrit – bhāḍī (labor/wage/hire, tax); Sanskrit – bhārti (भार्ति - pertaining to wages).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Old Panjabi - bharīai; Apabhransh - bharīa; Prakrit - bharaï; Pali/Sanskrit - bharati (भरति - wears/assumes/adopts, fills).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Old Panjabi - bharanā; Lahndi - bharaṇ; Sindhi - bharaṇu (to fill); Prakrit - bharaï (supports, fills); Pali - bharati (endures/bears, supports); Sanskrit - bharati (भरति - endures/bears, brings, places/puts; Rigved - fills).

Grammar: noun, locative case; masculine, singular.

Etymology: Old Panjabi/Braj - bharosā; Sindhi -bharvaso/bharoso (confidence); Prakrit - bhallavāsaa/bhalvāsā/bharvāsā; Sanskrit - bharvashaya (भरवश्य - dependence on support).

Grammar: noun, accusative case; masculine, singular.

Etymology: Old Panjabi/Lahndi - bharvāsā; Sindhi - bharvaso/bharoso (confidence); Prakrit - bhallavāsaa/bhalvāsā/bharvāsā; Sanskrit - bharvashaya (भरवश्य - dependence on support).

Grammar: noun, accusative case; feminine, singular.

Etymology: Apabhransh – bhasam+maḍī; Prakrit – bhasam+maṭh; Sanskrit – bhasman+maṭh (भस्मन्+मठ - ash+monastry, cemetery).

Grammar: adjective (of beings), nominative case; masculine, plural.

Etymology: Sindhi/Apabhransh - bhāṁti (sort); Prakrit - bhātti (devotion, arrangement, sort); Pali - bhātti (service, devotion); Sanskrit - bhakti (भक्ति - possession; worship, devotion).

Grammar: noun, nominative case; feminine, singular.

Etymology: Sindhi - bhaṭiṇī (woman of Bhatti caste); Apabhransh - bhaṭ; Prakrit - bhaṭṭa; Sanskrit - bhaṭṭah (भट्ट: - mixed caste of Bhatts).

Grammar: noun, accusative case; masculine, singular.

Etymology: Lahndi/Sindhi/Apabhransh - bhaü; Prakrit/Pali - bhaya; Sanskrit - bhaya (भय - fear).

Grammar: noun, ablative case; masculine, singular.

Etymology: Lahndi/Sindhi/Apabhransh - bhaü; Prakrit/Pali - bhaya; Sanskrit - bhaya (भय - fear).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj – bhaür; Sindhi/Apabhransh – bhaüru; Lahndi – bhavar; Prakrit/Pali – bhaṁvar; Sanskrit – bhramar

Grammar: noun, vocative case; masculine, singular.

Etymology: Braj - bhavkhanḍan (one who removes suffering of the cycle of birth and death); Sanskrit - bhav+khanḍan (भव+खण्डन - birth/life forms+destroyer, breaker).

Grammar: verb, subjunctive future tense; first person, feminine, singular.

Etymology: Old Panjabi - bhāuṇā (to be agreeable or suitable); Sindhi - bhāiṇu (to like); Apabhransh - bhāvaï; Prakrit - bhāvaei (likes); Sanskrit - bhāpyate (भापयते - makes shine).

Grammar: verb, subjunctive future tense; first person, feminine, singular.

Etymology: Old Panjabi - bhāuṇā (to be agreeable or suitable); Sindhi - bhāiṇu (to like); Apabhransh - bhāvaï; Prakrit - bhāvaei (likes); Sanskrit - bhāpyate (भापयते - makes shine).

Grammar: verb, subjunctive future tense; second person, masculine, plural.

Etymology: Old Panjabi - bhāuṇā (to be agreeable or suitable); Sindhi - bhāiṇu (to like); Apabhransh - bhāvaï; Prakrit - bhāvaei (likes); Sanskrit - bhāpyate (भापयते - makes shine).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Old Panjabi - bhaüṇā; Lahndi - bhavaṇ; Sindhi - bhavaṇu/bhaüṇu (to go round in a circle, wander); Prakrit - bhamaï; Pali - bhamati; Sanskrit - bhramati (भ्रमति - wanders here and there, rotates/revolves, wanders).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Old Panjabi - bhāuṇā (to be agreeable or suitable); Sindhi - bhāiṇu (to like); Apabhransh - bhāvaï; Prakrit - bhāvaei (likes); Sanskrit - bhāpyate (भापयते - makes shine).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Old Panjabi - bhāuṇā (to be agreeable or suitable); Sindhi - bhāiṇu (to like); Apabhransh - bhāvaï; Prakrit - bhāvaei (likes); Sanskrit - bhāpyate (भापयते - makes shine).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Old Panjabi - bhāuṇā (to be agreeable or suitable); Sindhi - bhāiṇu (to like); Apabhransh - bhāvaï; Prakrit - bhāvaei (likes); Sanskrit - bhāpyate (भापयते - makes shine).

Grammar: verb, present tense; third person, feminine, singular.

Etymology: Old Panjabi - bhāuṇā (to be agreeable or suitable); Sindhi - bhāiṇu (to like); Apabhransh - bhāvaï; Prakrit - bhāvaei (likes); Sanskrit - bhāpyate (भापयते - makes shine).

Grammar: verb, subjunctive future tense; third person, feminine, singular.

Etymology: Old Panjabi - bhāuṇā (to be agreeable or suitable); Sindhi - bhāiṇu (to like); Apabhransh - bhāvaï; Prakrit - bhāvaei (likes); Sanskrit - bhāpyate (भापयते - makes shine).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Old Panjabi - bhaüṇā (to turn, be giddy); Lahndi - bhaṁvaṇ; Apabhransh/Prakrit - bhamḍaï/bhamaï; Pali - bhamati; Sanskrit - bhramati (भ्रमति - wanders, revolves).

Grammar: noun, nominative case; masculine, plural.

Etymology: Braj - bhaür; Sindhi/Apabhransh - bhaüru; Lahndi - bhavar; Prakrit/Pali - bhaṁvar; Sanskrit - bhramar (भ्रमर् - bumblebee).

Grammar: adjective (of manu), nominative case; masculine, singular.

Etymology: Braj - bhaür; Sindhi/Apabhransh - bhaüru; Lahndi - bhavar; Prakrit/Pali - bhaṁvar; Sanskrit - bhramar (भ्रमर् - bumblebee).

Grammar: perfect participle (adverb).

Etymology: Old Panjabi - bhaüṇā; Lahndi - bhavaṇ; Sindhi - bhavaṇu/bhaüṇu (to go round in a circle, wander); Prakrit - bhamaï; Pali - bhamati; Sanskrit - bhramati (भ्रमति - wanders here and there, rotates/revolves, wanders).

Grammar: compound verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - bhejaṇā; Braj - bhejanā (to send); Sanskrit - bhejja (भेज्ज् - send).

Grammar: adjective (of jant), nominative case; masculine, plural.

Etymology: Old Panjabi/Braj - bhekh; Apabhransh/Prakrit - ves (dress and ornaments); Pali - ves (dress, disguise); Sanskrit - vesh (वेष/वेश - dress, fake appearance).

Grammar: noun, instrumental case; masculine, plural.

Etymology: Old Panjabi/Braj - bhekh; Apabhransh/Prakrit - ves (dress and ornaments); Pali - ves (dress, disguise); Sanskrit - vesh (वेष/वेश - dress, fake appearance).

Grammar: noun, instrumental case; masculine, singular.

Etymology: Old Panjabi/Braj - bhekh; Apabhransh/Prakrit - ves (dress and ornaments); Pali - ves (dress, disguise); Sanskrit - vesh (वेष/वेश - dress, fake appearance).

Grammar: noun, genitive case; masculine, singular.

Etymology: Old Panjabi/Nepali/Braj - bhikhārī; Apabhransh - bhiccāri; Sanskrit - bhikshārin (भिक्षारिन - mendicant).

Grammar: noun, nominative case; masculine, plural.

Etymology: Old Panjabi/Nepali/Braj - bhikhārī; Apabhransh - bhiccāri; Sanskrit - bhikshārin (भिक्षारिन - mendicant).

Grammar: noun, accusative case; masculine, singular.

Etymology: Old Panjabi/Braj - bhekh; Apabhransh/Prakrit - ves (dress and ornaments); Pali - ves (dress, disguise); Sanskrit - vesh (वेष/वेश - dress, fake appearance) + Sanskrit - dhārin (धारिन् - one who carries, one who holds, one who keeps, one who supports).

Grammar: noun, nominative case; feminine, singular.

Etymology: Apabhransh/Prakrit/Pali - bherī; Sanskrit - bherī/bheri (भेरी/भेरि - kettledrum, a drum from the ancient times that was played during wars).

Grammar: verb, past tense; third person, masculine, plural.

Etymology: Apabhransh - bheṭia; Prakrit - bhiṭṭijjaï (assembles a gathering, meets); Sanskrit - bheṭṭa (भेट्ट - gathering).

Grammar: adverb.

Etymology: Sindhi - bhī; Prakrit - avi/vi; Pali - api; Sanskrit - api (अपि - also, and, a lot, etc.).

Grammar: verb, subjunctive future tense; third person, masculine, singular.

Etymology: Braj - bhījai; Apabhransh/Prakrit - bhijjaaï (gets wet); Sanskrit - bhiyajyate (भियजयते - is smeared, gets wet).

Grammar: adjective (of jagatu), nominative case; masculine, singular.

Etymology: Old Panjabi/Nepali/Braj - bhikhārī; Apabhransh - bhiccāri; Sanskrit - bhikshārin (भिक्षारिन - mendicant).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi/Lahndi - bhinnā; Sindhi - bhīno (drenched/soaked); Sanskrit - bhiyajayate (भियजयते - is smeared, is drenched/soaked).

Grammar: adjective (of being), nominative case; masculine, singular.

Etymology: Bhojpuri/Awadhi/Braj/Apabhransh - bhinn (different; separate); Prakrit - bhinṇ; Pali - bhinn (broken, not agreeing); Sanskrit - bhinn (भिन्न - split; opened; different).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi/Lahndi - bhinnī/bhinnā; Sindhi - bhīno (drenched/soaked); Sanskrit - bhiyajayate (भियजयते - is smeared, is drenched/soaked).

Grammar: past participle (adjective of prītam), vocative case; masculine, singular.

Etymology: Old Panjabi/Lahndi - bhinnī/bhinnā; Sindhi - bhīno (drenched/soaked); Sanskrit - bhiyajayate (भियजयते - is smeared, is drenched/soaked).

Grammar: past participle (adjective of raiṇi), nominative case; feminine, singular.

Etymology: Old Panjabi/Lahndi - bhinnī/bhinnā; Sindhi - bhīno (drenched/soaked); Sanskrit - bhiyajayate (भियजयते - is smeared, is drenched/soaked).

Grammar: verb, subjunctive future tense; third person, masculine, singular.

Etymology: Panjabi - bhiṭṭa/bhiṭṭaṛ (impurity, pollution); Sanskrit - viṭṭa (विट्ट - impurity, filthy state).

Grammar: perfect participle (adverb).

Etymology: bhogi: Old Panjabi/Braj/Apabhransh - bhog; Sanskrit - bhogah (भोग: - food, eating).

Grammar: perfect participle (adverb).

Etymology: bhogi: Old Panjabi/Braj/Apabhransh – bhog; Sanskrit - bhogah (भोग: - food, eating) + kai: Old Panjabi - kai; Apabhransh - kaïa; Prakrit - kara Sanskrit - karoti (करोति - does).

Grammar: noun, dative case; feminine, singular.

Etymology: Old Panjabi - bhorā (crumb, small fragment; a little, just a little), bhorī (feminine form of bhorā).

Grammar: noun, locative case; masculine, singular.

Etymology: Braj - bharam (misconception); Sanskrit - bhram (भ्रम - giddiness; mistake).

Grammar: noun, locative case; masculine, plural.

Etymology: Braj - bhrāt/bhrātā; Sanskrit - bhrātri (भ्रातृ - sibling, brother).

Grammar: noun, accusative case; feminine, singular.

Etymology: Braj - bhūkh; Apabhransh - bhukkha; Prakrit - bhukkha; Sanskrit - bubhukshā (बुभुक्षा - desire to eat, hunger).

Grammar: compound verb, present tense; second person, masculine, singular.

Etymology: Panjabi - bhulṇā; Lahndi - bhulaṇ (to lose the way, to error); Sindhi - bhulaṇu (to error, to forget); Kashmiri - bhulun (to be led astray); Prakrit - bhullaï (falls, errors); Sanskrit - bhulla (भु्ल्ल - error, to forget).

Grammar: adjective (of being), nominative case; masculine, singular.

Etymology: Panjabi - bhulṇā; Lahndi - bhulaṇ (to lose the way, to error); Sindhi - bhulaṇu (to error, to forget); Kashmiri - bhulun (to be led astray); Prakrit - bhullaï (falls, errors); Sanskrit - bhulla (भु्ल्ल - error, to forget).

Grammar: abstract participle (noun), instrumental case; masculine, singular.

Etymology: Panjabi - bhulṇā; Lahndi - bhullaṇ (to lose the way, to err); Sindhi - bhulaṇu (to err, to forget); Kashmiri - bhulun (to be led astray); Prakrit - bhullaï (falls, errors); Sanskrit - bhulla (भु्ल्ल - to err, to forget).

Grammar: verb, past tense; first person, feminine, singular.

Etymology: Panjabi - bhulṇā; Lahndi - bhullaṇ (to lose the way, to err); Sindhi - bhulaṇu (to err, to forget); Kashmiri - bhulun (to be led astray); Prakrit - bhullaï (falls, errors); Sanskrit - bhull (भु्ल्ल - to err, to forget).

Grammar: noun, nominative case; masculine, plural.

Etymology: Old Panjabi/Lahndi/Bhojpuri - biādhi; Braj - bayādhi; Sanskrit - vyādhih (व्याधि: - sickness, disease, disease in general).

Grammar: verb, subjunctive future tense; third person, feminine, singular.

Etymology: Old Panjabi - biāpaṇu/biāpaṇā/viāpaṇā (to attach to, to extend, to pervade); Assamese - biyapib (to spread, to extend); Sanskrit - vyāpanoti (व्यापनोति - pervades).

Grammar: noun, instrumental case; feminine, singular.

Etymology: Old Panjabi - vicāraṇā (to think, to ponder); Prakrit - vicāraï (wanders); Sanskrit - vicārati (विचारति - wanders/moves in different directions, ponders).

Grammar: perfect participle (adverb).

Etymology: Apabhransh - bīcār; Sanskrit - vicār (विचार - thought, discussion).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Braj - bidāraṇā (to tear); Marathi/Gujarati - vidāraṇ (tearing, killing); Pali - vidāraṇ (splitting); Sanskrit - vidāraṇam (विदारणम् - tearing).

Grammar: adjective (of brahamgiānī), nominative case; masculine, singular.

Etymology: Braj - bidhātā; Apabhransh - vidhātā (Brahma or God, Creator); Sanskrit - vidhātri (विधातृ - distributor, arranger, maker, author, creator).

Grammar: noun, vocative case; masculine, singular.

Etymology: Braj - bidhātā; Apabhransh - vidhātā (Brahma or God, Creator); Sanskrit - vidhātri (विधातृ - distributor, arranger, maker, author, creator).

Grammar: noun, accusative case; feminine, singular.

Etymology: Braj - bidhi; Pali - vidhi; Sanskrit - vidhi (विधि - a rule, method/way; fate/destiny).

Grammar: adverb.

Etymology: Braj - bidhi; Pali - vidhi; Sanskrit - vidhi (विधि - a rule, method/way; fate/destiny).

Grammar: adverb.

Etymology: Braj - bidhi; Pali - vidhi; Sanskrit - vidhi (विधि - rule, formula; fate).

Grammar: adjective (of dokhī), nominative case; masculine, singular.

Etymology: Braj - bigaṛnā/bigarnā (to be spilt, to be angry with); Prakrit - vighaḍaaï/vigaḍaï (is separated, is broken); Sanskrit - vighaṭte (विघटते - flies apart, is marred, is broken).

Grammar: noun, accusative case; masculine, singular.

Etymology: Old Panjabi - bigsanā; Rajasthani - bigsaṇo (to blossom, to develop; to be happy); Braj - vigsanā/bigsanā (to blossom, to flourish, to develop); Prakrit - bigsaï; Sanskrit - viksati (विकसति - blooms, develops, grows).

Grammar: noun, nominative case; masculine, singular.

Etymology: Old Panjabi - bigsanā; Rajasthani - bigsaṇo (to blossom, to develop; to be happy); Braj - vigsanā/bigsanā (to blossom, to flourish, to develop); Prakrit - bigsaï; Sanskrit - viksati (विकसति - blooms, develops, grows).

Grammar: noun, genitive case; masculine, plural.

Etymology: Old Panjabi/Rajasthani/Braj - bighan; Sanskrit - vighnah (विघ्न: - an obstacle, impediment, hindrance, any difficulty or trouble).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Old Panjabi - bigsanā; Rajasthani - bigsaṇo (to blossom, to develop; to be happy); Braj - vigsanā/bigsanā (to blossom, to flourish, to develop); Prakrit - bigsaï; Sanskrit - viksati (विकसति - blooms, develops, grows).

Grammar: compound verb, present tense; third person, masculine, singular.

Etymology: Braj - bihāt (leaves, abandons, passes); Sanskrit - vihīyate (विहीयते - is lost).

Grammar: adjective (of mandar), nominative case; masculine, plural.

Etymology: Prakrit - vajja; Pali - vajir; Sanskrit - vajra (वज्र - thunderbolt).

Grammar: perfect participle (adverb).

Etymology: Prakrit - bījaï; Sanskrit - bījyati (बीजयति - sows).

Grammar: adjective (of bhram), accusative case; masculine, plural.

Etymology: Braj - bikal (anxious, restless, nervous); Sanskrit - vikal (विकल - deprived of a part or a limb or a member, maimed; confused).

Grammar: compound verb, past tense; third person, masculine, plural.

Etymology: Braj - bikal (anxious, restless, nervous); Sanskrit - vikal (विकल - deprived of a part or a limb or a member, maimed; confused).

Grammar: noun, nominative case; masculine, singular.

Etymology: Sindhi - kālu (death; drought); Braj - kāl (drought); Apabhransh/Prakrit - kāl (time; death); Pali - kāl (time, morning); Sanskrit - kāl (काल - time, right time; fortune/destiny; death/deity of death).

Grammar: noun, genitive case; masculine, plural.

Etymology: Braj - vikār; Sanskrit - vikār (विकार - transformation/alteration/change, modification; sickness/disease).

Grammar: noun, nominative case; masculine, plural.

Etymology: Braj - vikār; Sanskrit - vikār (विकार - transformation/alteration/change, modification; sickness/disease).

Grammar: noun, locative case; masculine, plural.

Etymology: Braj - vikār; Sanskrit - vikār (विकार - transformation/alteration/change, modification; sickness/disease).

Grammar: noun, genitive case; masculine, plural.

Etymology: Braj - vikār; Sanskrit - vikār (विकार - transformation/alteration/change, modification; sickness/disease).

Grammar: adjective (of dokhī), nominative case; masculine, singular.

Etymology: Braj - vikār; Sanskrit - vikār (विकार - transformation/alteration/change, modification; sickness/disease).

Grammar: noun, genitive case; feminine, singular.

Etymology: Old Panjabi - bikhiā (poison; a bad thing); Bagheli - bikkhaūṁ; Garhwali/Awadhi/Braj - bikh; Sanskrit - visham (विषम् - poison).

Grammar: adjective (of mai), nominative case; first person, masculine, singular.

Etymology: Braj - bikhyāsakta; Sanskrit - vishyāsakta (विषयासक्त - addicted to sensual objects, sensualist, worldly-minded).

Grammar: adjective (of pad), nominative case; masculine, plural.

Etymology: Braj - bimal; Sanskrit - vimal (विमल - without dirt, pure).

Grammar: noun, genitive case; masculine, plural.

Etymology: Braj - bemukhiyan/vimukhan (plural of vemukh (the one who has turned away)); Sanskrit - vimukh (विमुख - opposite, one whose face is turned away, one who is facing away).

Grammar: adjective (of tū), nominative case; second person, masculine, singular.

Etymology: Old Panjabi - bīnā; Lahndi - bīnā/bīnāṁ; Persian - bīnā (بینا - clear-sighted, discerning, observant, clever).

Grammar: verb, subjunctive future tense; third person, feminine, singular.

Etymology: Old Panjabi - biṇsanā (to be killed); Prakrit - viṇsaïï; Pali - vinsatti (is lost); Sanskrit - vinashyati (विनश्यति - perishes).

Grammar: verb, subjunctive future tense; third person, feminine, singular.

Etymology: Old Panjabi - biṇsanā (to be killed); Prakrit - viṇsaïï; Pali - vinsatti (is lost); Sanskrit - vinashyati (विनश्यति - perishes).

Grammar: compound verb, future tense; third person, masculine, singular.

Etymology: Old Panjabi - biṇsanā (to be killed); Prakrit - viṇsaïï; Pali - vinsatti (is lost); Sanskrit - vinashyati (विनश्यति - perishes).

Grammar: compound verb, subjunctive future tense; third person, masculine, singular.

Etymology: Old Panjabi - biṇsanā (to be killed); Prakrit - viṇsaïï; Pali - vinsatti (is lost); Sanskrit - vinashyati (विनश्यति - perishes) + Braj - hai; Apabhransh - haï; Prakrit - asaï/ahaï; Sanskrit - asti (अस्ति - is, to happen).

Grammar: verb, past tense; third person, feminine, singular.

Etymology: Old Panjabi - biṇsanā (to be killed); Prakrit - viṇsaïï; Pali - vinsatti (is lost); Sanskrit - vinashyati (विनश्यति - perishes).

Grammar: adverb.

Etymology: Old Panjabi - bind (a drop; semen; a moment, small space of time); Prakrit - bindu (a drop, spot; a trifle); Pali - bindu; Sanskrit - binduh (बिन्दु: - a drop, spot; a particle).

Grammar: noun, locative case; masculine, singular.

Etymology: Braj - bindrāban; Prakrit - vindāvaṇ; Sanskrit - vrindāvanam (वृन्दावनम् - a jungle of basil, jungle of Radha, a pilgrimage site, where Krishna spent his childhood).

Grammar: present participle (adverb).

Etymology: Braj - binsat; Pali - vinsatti (is lost); Sanskrit - vinashyati (विनश्यति - perishes).

Grammar: verb, future tense; third person, masculine, singular.

Etymology: Old Panjabi - biṇsanā (to be killed); Prakrit - viṇsaïï; Pali - vinsatti (is lost); Sanskrit - vinashyati (विनश्यति - perishes).

Grammar: verb, past tense; third person, feminine, singular.

Etymology: Old Panjabi - biṇsanā (to be killed); Prakrit - viṇsaïï; Pali - vinsatti (is lost); Sanskrit - vinashyati (विनश्यति - perishes).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - biṇsanā (to be killed); Prakrit - viṇsaïï; Pali - vinsatti (is lost); Sanskrit - vinashyati (विनश्यति - perishes).

Grammar: noun, genitive case; masculine, singular.

Etymology: Braj - birad (virtue, praise, admiration, greatness); Sanskrit - virudah/birud/birad (विरुद:/बिरुद/बिरद - a laudatory poem, panegyric on a prince, in prose or verse).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj - biradh/viradh (old, old-age); Apabhransh - viradhu (of old age); Sanskrit - vriddha (वृद्ध - older, old).

Grammar: noun, accusative case; masculine, singular.

Etymology: Braj - birad (virtue, praise, admiration, greatness); Sanskrit - virudah/birud/birad (विरुद:/बिरुद/बिरद - a laudatory poem, panegyric on a prince, in prose or verse).

Grammar: noun, dative case; masculine, singular.

Etymology: Apabhransh - brāhmaṇ/brāhmaṇu; Prakrit - bāhmaṇ; Sanskrit - brāhmaṇah (ब्राह्मण: - one who has sacred knowledge, first of the four castes in Sanatan tradition, one who presides over a yagna, priest, one who knows the Supreme Being).

Grammar: verb, imperative future tense; second person, masculine, singular.

Etymology: Old Panjabi - birājaṇā; Braj - birāj/birājanā (to take a seat, to sit); Sanskrit - virāj (विराज् - shining, brilliant).

Grammar: adjective (of being), nominative case; masculine, singular.

Etymology: Old Panjabi - birlā; Lahndi - virlā; Sindhi - virlo (rare, extraordinary); Apabhransh/Prakrit/Pali - viral (separate, little); Sanskrit - viral (विरल - with a hole, wide, separate, independent, a little).

Grammar: noun, nominative case; masculine, plural.

Etymology: Old Panjabi - birlā; Lahndi - virlā; Sindhi - virlo (rare, extraordinary); Apabhransh/Prakrit/Pali - viral (separate, little); Sanskrit - viral (विरल - with a hole, wide, separate, independent, a little).

Grammar: verb, subjunctive future tense; first person, masculine, singular.

Etymology: Old Panjabi - birmāuṇā (to make happy, to please); Braj - biram/birmā (to halt, to stop; to make someone fall in love, to bewitch); Sanskrit - viram (विरम - to halt, to be stuck; to rest).

Grammar: adjective (of koī), nominative case; third person, masculine, singular.

Etymology: Bagheli/Awadhi/Rajasthani/Braj - birthā (vainly, useless); Sanskrit - vrithā (वृथा - in vain, vainly, uselessly, fruitlessly).

Grammar: adverb.

Etymology: Old Panjabi - bīh/vīh; Lahndi/Sindhi - vīh; Old Marwari/Braj - bīs/vīs; Apabhransh - vīs; Prakrit - vinsadi/vīsaï/vīsaṅ/vīsā; Sanskrit - vinshati (विंशति - 20).

Grammar: compound verb, past tense; first person, feminine, singular.

Etymology: Apabhransh - vismād/bismād; Prakrit - vihmah; Sanskrit - vismaya (विस्मय - wonder, astonishment).

Grammar: causative participle (noun), instrumental case; masculine, singular.

Etymology: Old Panjabi - visāranā/bisāraṇā; Lahndi - visāraṇ; Sindhi - visāraṇu (to forget); Prakrit - vīsārei/visāria (forgotten); Sanskrit - vismāryati (विस्मारयति - forgets/causes to forget).

Grammar: verb, subjunctive future tense; third person, masculine, singular.

Etymology: Old Panjabi - visariā; Bengali - bisrā (forgotten); Lahndi - visraṇ (forgotten); Prakrit - vissaraï/vimahraï; Pali - visrrati; Sanskrit - visamrati (विसमरति - forgets).

Grammar: present participle (adverb).

Etymology: Old Panjabi - visarṇā (to be forgotten); Pali - vissarati; Sanskrit - vismarati (विस्मरति - forgets).

Grammar: present participle (adverb).

Etymology: Old Panjabi - visarṇā (to be forgotten); Pali - vissarati; Sanskrit - vismarati (विस्मरति - forgets).

Grammar: verb, subjunctive future tense; third person, masculine, singular.

Etymology: Old Panjabi - visāraṇā; Lahndi - visāraṇ; Braj - bisāranā (to cause to be forgotten); Sindhi - visāraṇu (to forget); Prakrit - vimhāria/vissāriuṇ/vīsārei/visāria (forgotten); Sanskrit - vismāryati (विस्मारयति - causes to forget).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Old Panjabi - visarṇā (to be forgotten); Pali - vissarati; Sanskrit - vismarati (विस्मरति - forgets).

Grammar: noun, nominative case; masculine, singular.

Etymology: Bagheli - bisuās; Old Panjabi/Bhojpuri/ Rajasthani/Braj - bisvās; Prakrit - bisās; Sanskrit - vishvāsah (विश्वास: - belief, faith; trust; confidence).

Grammar: adverb.

Etymology: Braj - bisvā (20th part of a rukaa; certainly, entirely, completely); Lahndi - bisvā; Marathi - vīsvā (20th part of a bigha); Prakrit - vīsam; Sanskrit - vinsham* (विंशम - 20th).

Grammar: adjective (of manmukh), nominative case; masculine, plural.

Etymology: Rajasthani - betāl (without tune); Braj - vetāl/betāl; Sanskrit - vetālah (वेताल: - a kind of demon, ghost, spirit, vampire especially one occupying a dead body).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj - bivhār (behaviour, custom); Prakrit - vavhār (daily work, lawsuit); Pali - vohār (trade, business); Sanskrit - vyavhār (व्यवहार - behaviour, custom, business).

Grammar: noun, nominative case; masculine, plural.

Etymology: Old Panjabi - bivhārī/biuhārī/viuhārī/vihārī; Braj - bivhārī (one who deals in business, worldly, customary); Prakrit - vavhāri; Sanskrit - vyavhārin (व्यवहारिन् - trader, merchant; customary).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj - bivhār (behaviour, custom); Prakrit - vavhār (daily work, lawsuit); Pali - vohār (trade, business); Sanskrit - vyavhār (व्यवहार - behaviour, custom, business).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj - bivhār (behavior, custom); Prakrit - vavhār (daily work, lawsuit); Pali - vohār (trade, business); Sanskrit - vyavhār (व्यवहार - behaviour, custom, business).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj - bivhār (behavior, custom); Prakrit - vavhār (daily work, lawsuit); Pali - vohār (trade, business); Sanskrit - vyavhār (व्यवहार - behaviour, custom, business).

Grammar: noun, nominative case; masculine, singular.

Etymology: Old Panjabi - bohithā; Braj - bohit; Apabhransh - vohittha/bohithu/bohittha (ship, large boat); Prakrit - vohitta (vehicle, boat); Sanskrit - vahitram (वहित्रम् - means of carrying or transporting, large boat, boat).

Grammar: noun, locative case; masculine, singular.

Etymology: Old Panjabi - bohithā; Braj - bohit; Apabhransh - vohittha/bohithu/bohittha (ship, large boat); Prakrit - vohitta (vehicle, boat); Sanskrit - vahitram (वहित्रम् - means of carrying or transporting, large boat, boat).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Braj - bolai; Apabhransh - bolahi; Prakrit - bollaï/bullaï (speaks); Sanskrit - bol (बोल - to speak).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Braj - bolai; Apabhransh - bolahi; Prakrit - bollaï/bullaï (speaks); Sanskrit - bol (बोल - to speak/utter).

Grammar: perfect participle (adverb).

Etymology: Old Panjabi - boli; Apabhransh - boli (having said/spoken); Prakrit - bollaï/bullaï; Sanskrit - bol (बोल - speak).

Grammar: causative participle (noun), instrumental case; masculine, singular.

Etymology: Lahndi - bolaṇ (to speak); Apabhransh - bolaï/volaï; Prakrit - bollaï/bullaï; Sanskrit - bol (बोल - to speak).

Grammar: noun, genitive case; masculine, singular.

Etymology: Braj - braham; Sanskrit - brahmm (ब्रह्मम् - one that grows and prospers, Divine).

Grammar: noun, genitive case; masculine, singular.

Etymology: Braj - braham; Sanskrit - brahmm (ब्रह्मम् - one that grows and prospers, Divine).

Grammar: noun, accusative case; masculine, singular.

Etymology: Braj - braham; Sanskrit - brahmm (ब्रह्मम् - one that grows and prospers, Divine).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj - braham; Sanskrit - brahmm (ब्रह्मम् - one that grows and prospers, Divine) + Old Panjabi/Apabhransh - giānī; Sanskrit - ñāninī (ज्ञानिनी - spiritually aware, one who knows the supreme knowledge).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj - braham; Sanskrit - brahmm (ब्रह्मम् - one that grows and prospers, Divine).

Grammar: noun, nominative case; masculine, singular.

Etymology: Apabhransh - brāhmaṇ/brāhmaṇu; Prakrit - bāhmaṇ; Sanskrit - brāhmaṇah (ब्राह्मण: - one who has sacred knowledge, first of the four castes in Sanatan tradition, one who presides over a yagna, priest, one who knows the Supreme Being).

Grammar: noun, nominative case; masculine, singular.

Etymology: Apabhransh - brāhmaṇ/brāhmaṇu; Prakrit - bāhmaṇ; Sanskrit - brāhmaṇah (ब्राह्मण:- one who has sacred knowledge, first of the four castes in Sanatan tradition, one who presides over a yagna, priest, one who knows the Supreme Being).

Grammar: noun, locative case; masculine, singular.

Etymology: Old Panjabi - brahamgiānī; Awadhi/Braj - brahamjñānī/brahamgyānī; Sanskrit - brahmjñānin (ब्रह्मज्ञानिन् - one who knows Brahma).

Grammar: noun, genitive case; masculine, singular.

Etymology: Old Panjabi - brahamgiānī; Awadhi/Braj - brahamjñānī/brahamgyānī; Sanskrit - brahmjñānin (ब्रह्मज्ञानिन् - one who knows Brahma).

Grammar: noun, dative case; masculine, singular.

Etymology: Old Panjabi - brahamgiānī; Awadhi/Braj - brahamjñānī/brahamgyānī; Sanskrit - brahmjñānin (ब्रह्मज्ञानिन् - one who knows Brahma).

Grammar: noun, accusative case; masculine, plural.

Etymology: Old Panjabi - brahamgiānī; Awadhi/Braj - brahamjñānī/brahamgyānī; Sanskrit - brahmjñānin (ब्रह्मज्ञानिन् - one who knows Brahma).

Grammar: noun, nominative case; masculine, singular.

Etymology: Old Panjabi - brahamgiānī; Awadhi/Braj - brahamjñānī/brahamgyānī; Sanskrit - brahmjñānin (ब्रह्मज्ञानिन् - one who knows Brahma).

Grammar: noun, genitive case; masculine, singular.

Etymology: Old Panjabi - brahamgiānī; Awadhi/Braj - brahamjñānī/brahamgyānī; Sanskrit - brahmjñānin (ब्रह्मज्ञानिन् - one who knows Brahma).

Grammar: noun, accusative case; masculine, singular.

Etymology: Old Panjabi - brahamgiānī; Awadhi/Braj - brahamjñānī/brahamgyānī; Sanskrit - brahmjñānin (ब्रह्मज्ञानिन् - one who knows Brahma).

Grammar: noun, instrumental case; masculine, singular.

Etymology: Old Panjabi - brahamgiānī; Awadhi/Braj - brahamjñānī/brahamgyānī; Sanskrit - brahmjñānin (ब्रह्मज्ञानिन् - one who knows Brahma, the supreme Being).

Grammar: noun, genitive case; masculine, singular.

Etymology: Braj - brahmā (creator); Sanskrit - brahman (ब्रह्मन् - formless and transcendent Supreme Being; Ved; interpreter of the mantras of Vedas).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj - brahmā (creator); Sanskrit - brahaman (ब्रह्मन् - formless and transcendent Supreme Being; Ved; interpreter of the mantras of Vedas).

Grammar: noun, genitive case; masculine, singular.

Etymology: Braj - braham; Sanskrit - brahmm (ब्रह्मम् - one that grows and prospers, Divine).

Grammar: noun, nominative case; masculine, plural.

Etymology: Apabhransh - brāhmaṇ/brāhmaṇu; Prakrit - bāhmaṇ; Sanskrit - brāhmaṇah (ब्राह्मण - one who has sacred knowledge, first of the four castes in Sanatan tradition, one who presides over a yagna, priest, one who knows the Supreme Being).

Grammar: noun, genitive case; masculine, singular.

Etymology: Apabhransh - brāhmaṇ/brāhmaṇu; Prakrit - bāhmaṇ; Sanskrit - brāhmaṇah (ब्राह्मण - first varna out of the four established varna in the Sanatan tradition, one who sponsors a yagna, Hindu priest, one who knows the Supreme Being, Brahmin).

Grammar: noun, accusative case; masculine, plural.

Etymology: Awadhi - barat; Rajasthani - barat/varat; Braj - barat/vrat (regular practice of religious observances, fast); Sanskrit - vrat (व्रत - ordinance; religious duty).

Grammar: adjective (of deh), nominative case; feminine, singular.

Etymology: Bagheli/Awadhi/Rajasthani/Braj - birthā (vainly, useless); Sanskrit - vrithā (वृथा - in vain, vainly, uselessly, fruitlessly).

Grammar: verb, present tense; second person, masculine, singular.

Etymology: Old Panjabi - buḍṇā; Lahndi - buḍḍaṇ; Sindhi - buḍaṇu (to sink, to dive); Prakrit - buḍḍaaï; Sanskrit - buḍyati* (बुडयति - sinks).

Grammar: noun, nominative case; masculine, singular.

Etymology: Braj - budbadā/budbudā; Sanskrit - budbudah (बुद्बुद: - bubble).

Grammar: noun, nominative case; masculine, plural.

Etymology: Apabhransh/Prakrit/Sanskrit - buddha (बुद्ध् - intelligent, wise).

Grammar: noun, instrumental case; feminine, singular.

Etymology: Sindhi - budhi (sense); Prakrit/Pali/Sanskrit - buddhi (बुद्धि - intelligence, discernment).

Grammar: noun, nominative case; feminine, singular.

Etymology: Sindhi - budhi (sense); Prakrit/Pali/Sanskrit - buddhi (बुद्धि - intelligence, discernment).

Grammar: perfect participle (adverb).

Etymology: Old Panjabi - buḍṇā (to sink); Lahndi - buḍḍaṇ; Sindhi - buḍaṇu (to dive, to sink); Apabhransh - buḍḍaï; Prakrit - buḍḍaaï; Sanskrit - buḍyati (बुडयति - sinks).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Old Panjabi - bujhṇā; Sindhi - bujhaṇu (to understand; is heard or known); Apabhransh - bujjhaï; Prakrit - bujjhaï; Pali - bujjhati; Sanskrit - budhyate (बुध्यते - knows, understands).

Grammar: verb, past tense; third person, feminine, singular.

Etymology: Old Panjabi - bujhṇā; Sindhi - bujhaṇu (to understand; is heard or known); Apabhransh - bujjhaï; Prakrit - bujjhaï; Pali - bujjhati; Sanskrit - budhyate (बुध्यते - knows, understands).

Grammar: verb, subjunctive future tense; third person, masculine, singular.

Etymology: Old Panjabi - bujhṇā; Sindhi - bujhaṇu (to understand; is heard or known); Apabhransh - bujjhaï; Prakrit - bujjhaï; Pali - bujjhati; Sanskrit - budhyate (बुध्यते - knows, understands).

Grammar: compound verb, subjunctive future tense; third person, masculine, singular.

Etymology: Old Panjabi - bujhṇā; Sindhi - bujhaṇu (to understand; is heard or known); Apabhransh - bujjhaï; Prakrit - bujjhaï; Pali - bujjhati; Sanskrit - budhyate (बुध्यते - knows, understands).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Braj - būjhai; Apabhransh - būjjhaï/bujjhaï; Prakrit - bujjhaï; Sanskrit - budhyate (बुध्यते - understands).

Grammar: verb, past tense; third person, masculine, singular.

Etymology: Lahndi - bujhāvaṇ (to explain); Prakrit - bujjhāvaei; Pali - bujjhāpeti (causes to understand/explains); Sanskrit - budhyate (बुध्यते - knows, understands).

Grammar: verb, present tense; third person, masculine, singular.

Etymology: Lahndi - bujhāvaṇ (to explain); Prakrit - bujjhāvaei; Pali - bujjhāpeti (explains); Sanskrit - budhyate (बुध्यते - knows, understands).

Grammar: verb, present tense; third person, feminine, singular.

Etymology: Old Panjabi - bujhṇā; Sindhi - bujhaṇu (to understand; is heard or known); Apabhransh - bujjhaï; Prakrit - bujjhaï; Pali - bujjhati; Sanskrit - budhyate (बुध्यते - knows, understands).

Grammar: perfect participle (adverb).

Etymology: Old Panjabi - bujhṇā; Lahndi - bujjhaṇ (to understand); Sindhi - bujhaṇu (to understand, be heard or known); Apabhransh - bujjhiya (understood/learnt); Prakrit - bujjha; Sanskrit - budh (बुध् - to know, to understand).

Grammar: verb, subjunctive future tense; third person, masculine, singular.

Etymology: Old Panjabi - bujhṇā; Sindhi - bujhaṇu (to understand; is heard or known); Apabhransh - bujjhaï; Prakrit - bujjhaï; Pali - bujjhati; Sanskrit - budhyate (बुध्यते - knows, understands).

Grammar: verb, subjunctive future tense; third person, feminine, singular.

Etymology: Old Panjabi - bujhṇā; Sindhi - bujhaṇu (to understand; is heard or known); Apabhransh - bujjhaï; Prakrit - bujjhaï; Pali - bujjhati; Sanskrit - budhyate (बुध्यते - knows, understands).

Grammar: past participle (adjective of disciple), nominative case; masculine, singular.

Etymology: Old Panjabi - bolaṇā; Lahndi - bolaṇ (to speak); Apabhransh - bolaï/volaï; Prakrit - bollaï/bullaï; Sanskrit - bol (बोल - to speak).

Grammar: noun, dative case; feminine, singular.

Etymology: Braj - būṁd (drop); Awadhi - būṁd (raindrop); Old Panjabi - bund; Lahndi - bundā (drop); Sindhi - bundo (a sort of ear-ornament); Sanskrit - bund (बुन्द - drop, spot).

Grammar: noun, instrumental case; feminine, singular.

Etymology: Braj - būṁd (drop); Awadhi - būṁd (raindrop); Old Panjabi - bund; Lahndi - bundā (drop); Sindhi - bundo (a sort of ear-ornament); Sanskrit - bund (बुन्द - drop, spot).

Grammar: noun, accusative case; masculine, singular.

Etymology: Old Panjabi/Lahndi - burā/burī/burāī/buriāī; Sindhi - buro (without nose, bad/wicked); Braj - burā/burī/burāī; Sanskrit - bur (बुर - defective, faulty).

Grammar: adjective (of koi), nominative case; third person, masculine, singular.

Etymology: Old Panjabi/Lahndi - burā/burī/burāī/buriāī; Sindhi - buro (without nose, bad/wicked); Braj - burā/burī/burāī; Sanskrit - bur (बुर - defective, faulty).

Grammar: adjective (of nāu), nominative case; masculine, singular.

Etymology: Old Panjabi/Lahndi - burā/burī/burāī/buriāī; Sindhi - buro (without nose, bad/wicked); Braj - burā/burī/burāī; Sanskrit - bur (बुर - defective, faulty).

Grammar: adjective (of ghāl), accusative case; feminine, singular.

Etymology: Old Panjabi/Lahndi - burā/burī/burāī/buriāī; Sindhi - buro (without nose, bad/wicked); Braj - burā/burī/burāī; Sanskrit - bur (बुर - defective, faulty)